Bert Laeyendecker als maatschappijcriticus

H. Noordegraaf
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Abstract

In the first stage of his scholarly career Bert Laeyendecker was involved in sociology of religion and church. However from the seventies he also directed himself towards a critical study of society. In this article his main writings in this field are described and analysed. In these writings he focused himself on a macro-sociological analysis of modernisation and modernity. He used two methodological approaches, a historical sociological approach that was strongly influenced by Max Weber and an analysis that was rooted in the social system approach of Niklas Luhmann. According to Luhmann, modernisation and modernity are characterized by differentiation of segments of society such as science, economy and technology. These subsystems got a dynamic with their own orientation and goals. This complex of differentiated subsystems has made an improvement of life in Western society possible, but has a one-sidedness that causes problems like destruction of environment and social inequality. For that reason a fundamental adjustment is necessary. However, that dynamic can hardly be influenced because systems for a great part have a life of their own. Laeyendecker was pessimistic about the possibilities of fundamental changes, but because of the calling for human responsibility humanity has a task to try to accomplish as much as possible. In the course of the article Laeyendeckers view on the sense of utopian thinking, on postmodernity and on the position of university and churches are dealt with.
Bert Laeyendecker是一位社会评论家
在他的学术生涯的第一阶段,伯特·莱恩德克尔涉及宗教和教会社会学。然而,从70年代开始,他也将自己转向了对社会的批判性研究。本文对他在这一领域的主要著作进行了描述和分析。在这些著作中,他专注于对现代化和现代性的宏观社会学分析。他使用了两种方法,一种是受马克斯·韦伯影响很大的历史社会学方法,另一种是植根于尼古拉斯·卢曼的社会系统方法的分析方法。鲁曼认为,现代化和现代性的特征是科学、经济和技术等社会领域的分化。这些子系统都有自己的方向和目标。这种不同子系统的综合体使西方社会生活的改善成为可能,但也有片面性,造成了环境破坏和社会不平等等问题。因此,有必要进行根本性的调整。然而,这种动态很难受到影响,因为系统在很大程度上有自己的生命。Laeyendecker对根本性变化的可能性持悲观态度,但由于人类责任的呼唤,人类有一项任务要尽可能多地完成。在文章的过程中,论述了莱因德克对乌托邦思想的看法、对后现代性的看法以及对大学和教会地位的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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