PEREMPUAN DAN RASIONALITAS PENAFSIRAN: Studi Terhadap Penafsiran ‘Aisyah RA.

Nafriandi Nafriandi
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引用次数: 1

Abstract

This study tries to see a pattern of interpretation 'Aisha in the context of woman and the extent of rationalization does in interpreting the verses of the Koran. On its interpretation of the text, 'Aisha was always a functioning reason for researching, analyzing, and to find all the possibilities that exist with the ability to translate it to linking values related text and the same pattern. Then she tried to formulate her thoughts in the form of values and norms with intellectual ability and ijtihad. In the context of woman, 'Aisha was critical that women not only accept what was said by another friend, and a friend who is a friend of the criticism he has recognized capabilities in transmission. 'Aisha is also included in the list of women who are actively involved in teaching the interpretation of early Islam and he is able to coexist with the Prophet's companions were male. This is evidenced by his transmission totaling 5.965 hadith. The phenomenon of 'Aisha was something unique because she was woman, but more rational than the male friend to another and thought he jumped even further by refusing to understand clause textually.
女性和解释理性:对解释艾赛亚·拉的研究。
本研究试图看到在女性背景下对阿伊莎的解释模式,以及在解释《可兰经》经文时合理化的程度。在对文本的解读上,“阿伊莎”始终是一个功能性的理由,它研究、分析并发现存在的一切可能性,并有能力将其翻译成具有链接价值的相关文本和相同的模式。然后,她试图以智力和伊智哈德的价值观和规范的形式来表达她的想法。在女性的背景下,艾莎批评女性不仅接受另一个朋友所说的话,而且一个朋友的批评他已经认识到有能力传播。阿伊莎也被列入积极参与早期伊斯兰教解释教学的女性名单中,他能够与先知的男性同伴共存。他总共传送了5965条圣训,证明了这一点。艾莎的现象是独特的,因为她是女性,但比另一个男性朋友更理性,并认为他通过拒绝理解文本而跳得更远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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