Efficiency of Productive Zakat Distribution in Increasing the Prosperity of Mustahik in Amil Zakat, Infaq, and Sadaqah Muhammadiyah Institutions in South Sumatra Province

Muhammad Jauhari, Afta Kharisma Wijaya
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Abstract

Zakat, according to Islam, is an obligation that must be carried out by every Muslim. It acts as a tool given by Islam to eradicate poverty by making the rich aware of their social responsibility. There are two types of zakat distribution in Indonesia: consumptive distribution and productive distribution. However, the distribution of zakat is still predominantly dominated by consumptive zakat. The purpose of this research is to investigate how productive zakat can be distributed at LAZISMU South Sumatra and evaluate the success of distributing productive zakat funds to mustahik (those eligible to receive zakat) status. The data collection method used in this thesis research is qualitative. The primary and secondary data sources are utilized, and data is collected through interviews and documentation. Currently, in the distribution of productive zakat, LAZISMU still employs a grant contract, whereby productive zakat funds given to mustahik are provided free of charge. They also use a Qardhul Hasan contract. However, the implications of productive zakat funds for mustahik status have not fully transformed mustahik into muzaki (those who give zakat). Instead, the new mustahik status indicates their ability to transition into muktafi (people who can meet their own needs) and munfiq (people who spend infaq).
南苏门答腊省Amil Zakat、Infaq和Sadaqah Muhammadiyah机构的生产性天课分配效率在促进Mustahik繁荣方面的作用
根据伊斯兰教,天课是每个穆斯林必须履行的义务。它是伊斯兰教赋予的一种工具,通过让富人意识到他们的社会责任来消除贫困。印尼的天课分布有两种类型:消费分布和生产分布。然而,天课的分配仍然以消费性天课为主。本研究的目的是调查如何在LAZISMU南苏门答腊分配生产性天课,并评估将生产性天课资金分配给mustahik(有资格接受天课的人)的成功程度。本论文研究采用的数据收集方法是定性的。利用第一手和二手数据来源,并通过访谈和文件收集数据。目前,在分配生产性天课方面,LAZISMU仍然采用一项赠款合同,免费提供给mustahik的生产性天课资金。他们也用卡德胡尔·哈桑的合同。然而,富有成效的天课基金对穆斯塔希克地位的影响并没有完全将穆斯塔希克转变为穆扎基(给予天课的人)。相反,新的mustahik身份表明他们有能力转变为muktafi(能够满足自己需求的人)和munfiq(消费无度的人)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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