Durkheim’s Ambivalence toward Art

E. Tiryakian, J. C. Tiryakian
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Abstract

This chapter examines Durkheim’s perspectives on art at the intersection of his sociological commitment to develop sociology as a science and his political and personal imperative to promote social solidarity. It traces Durkheim’s views on art from his early career at Bordeaux to his “cultural turn” in Paris, manifested in The Elementary Forms, exploring the cultural life of Australian “primitives.” Before this turn, Durkheim had discussed art’s contributions to society: as a facilitator for teaching morality and as leisure and recreation. But it is while reading about tribal sacred rituals that he discovered art and religion’s powerful role in enhancing solidarity and group identity. What has been termed ambivalence toward art morphs into a more comprehensive and appreciative perspective, which Durkheim described as fundamentally linked to religion: art in the service of religion and society. Additionally, the chapter explores transgressive approaches to Durkheim’s views on art, as well as contemporary authors who have probed Durkheim’s perspectives on art.
迪尔凯姆对艺术的矛盾心理
这一章考察了迪尔凯姆对艺术的看法,这是他将社会学发展为一门科学的社会学承诺,以及他促进社会团结的政治和个人必要性的交集。它追溯了迪尔凯姆对艺术的看法,从他早期在波尔多的职业生涯到他在巴黎的“文化转向”,体现在《基本形式》中,探索澳大利亚“原始人”的文化生活。在这一转变之前,迪尔凯姆讨论了艺术对社会的贡献:作为教导道德的促进者,作为休闲和娱乐。但正是在阅读部落神圣仪式时,他发现了艺术和宗教在增强团结和群体认同方面的强大作用。所谓的对艺术的矛盾心理变成了一种更全面和欣赏的观点,迪尔凯姆将其描述为与宗教的根本联系:为宗教和社会服务的艺术。此外,本章还探讨了涂尔干艺术观点的越界方法,以及探讨过涂尔干艺术观点的当代作家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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