Herrscherlob als schöne Kunst betrachtet

F. Mehltretter
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Abstract

The encomiastic efficiency of Ariosto’s tale of Ruggiero and Bradamante in the Orlando furioso could be questioned on the grounds of inconsistency with tradition, fictionality and irony. A glance at other instances of panegyrics, notably in music, as well as an analysis of the moon scene in Ariosto’s epic (canto 35) show, however, that these techniques engender a specific brand of ambiguity that neither cancels nor overemphasizes the intended praise of the dedicatee, but serves to adjust the volume of the encomiastic discourse in order to steer clear of mere flattery. At the same time, by inscribing a specific model reader, Ippolito d’Este (who has to understand this special type of praise), into a text that was to be printed – and thus intended for a general reader – the Orlando furioso transposes part of the pragmatic hors-texte into the aesthetic structure of the poem. Hence, panegyrics can be regarded as a fine art.
我认为赞扬君主是一种美丽的艺术
由于与传统、虚构和讽刺的不一致,Ariosto在奥兰多暴乱中关于Ruggiero和Bradamante的故事的令人捧场的效率可能会受到质疑。然而,看看其他颂词的例子,特别是在音乐中,以及对阿里奥斯托史诗中月亮场景的分析(第35章),这些技巧产生了一种特定的模糊性,既不取消也不过分强调对献礼者的有意赞美,而是用来调整赞美话语的数量,以避免仅仅是奉承。与此同时,通过将一个特定的模范读者,伊波利托·德·埃斯特(他必须理解这种特殊类型的赞美),铭刻在要印刷的文本中——因此是为普通读者准备的——狂怒的奥兰多将部分实用主义的文本转到了诗歌的美学结构中。因此,颂词可以被视为一门艺术。
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