ISLAMIC CULTURAL AND EDUCATIONAL SOCIETIES, PRINTING HOUSES, NATIONAL PRESS AND MUSLIM ENLIGHTENMENT IN THE NORTHERN CAUCASUS IN THE FIRST THIRD OF THE XX CENTURY

Amir R. Navruzov
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Abstract

The question of the origin and history of the development of the Muslim enlightenment of the North Caucasus in the first third of the 20th century has not been developed in the literature at all, there are almost no works on this topic, sources in the Eastern and Dagestan languages ​​have not been studied and introduced into scientific circulation. This article is an attempt to fill this gap to some extent. Creation in 1903 The Islamic printing house of M. Mavraev in Temir-Khan-Shura marked the beginning of the mass publication of printed materials of an educational orientation in Arabic and Dagestan languages ​​using Arabic graphics. The role of the cultural and educational societies of Dagestan, created during this period at the expense of the money of jamaats and sadak (donations), zakat, wills, waqfs, is enormous. The press in Arabic and national languages, which contributed to the enlightenment of the Dagestan peoples and the development of national languages ​​and cultures, was of inestimable importance for the promotion of Islamic educational ideas and the formation of public opinion. In the first third of the 20th century, groups of like-minded people formed in the region, united by the idea of ​​reviving the values ​​of Islam among the peoples of the North Caucasus. We can name among them such names as Ali Kayaev, Abusufyan Akaev, Muhammadmirza Mavraev, Badavi Saidov, Muhammad Dibirov, Seifulla-kadi Bashlarov, editorial boards of newspapers in the Dagestan languages: Avar, Lak, Kumyk, as well as many other Muslim educators who collaborated in these publications. All these factors together gave a powerful impetus to the formation and development of Muslim enlightenment in the North Caucasus in the first third of the 20th century.
二十世纪前三分之一时期北高加索地区的伊斯兰文化和教育社团、印刷厂、民族出版社和穆斯林启蒙运动
关于20世纪前三分之一北高加索穆斯林启蒙运动的起源和发展历史的问题根本没有在文献中得到发展,几乎没有关于这一主题的作品,东方和达吉斯坦语言的来源没有被研究并引入科学流通。本文试图在一定程度上填补这一空白。马夫拉耶夫(M. Mavraev)在特米尔汗舒拉(Temir-Khan-Shura)的伊斯兰印刷厂标志着阿拉伯语和达吉斯坦语使用阿拉伯图形大规模出版以教育为导向的印刷材料的开始。达吉斯坦的文化和教育社团的作用是巨大的,这些社团是在这一时期以jamaat和sadak(捐款)、天课(zakat)、遗嘱、waqfs的资金为代价创建的。阿拉伯语和民族语言的报刊对达吉斯坦人民的启蒙和民族语言和文化的发展作出了贡献,对促进伊斯兰教育思想和形成公众舆论具有不可估量的重要性。在20世纪的前三分之一,该地区形成了志同道合的团体,在北高加索人民中复兴伊斯兰教价值观的想法团结在一起。我们可以说出其中的名字,如Ali Kayaev, Abusufyan Akaev, Muhammadmirza Mavraev, Badavi Saidov, Muhammad Dibirov, Seifulla-kadi Bashlarov,达吉斯坦语言报纸的编辑委员会:Avar, Lak, Kumyk,以及许多其他与这些出版物合作的穆斯林教育家。所有这些因素共同推动了20世纪前30年北高加索地区穆斯林启蒙运动的形成和发展。
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