Le Cose dell’Antichità: Strada as a Student of Antiquity

D. Jansen
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Abstract

The foregoing chapters have attempted to provide an overview of what is known at present about the life and the career of Jacopo Strada. Some aspects which deserve more detailed consideration have only been touched upon in passing. For instance, an inventory and study of the libri di disegni on various subjects which Strada and his workshop provided to his patrons, a practice assiduously continued by his son Ottavio, would contribute to a better understanding of these interesting objects themselves, on the practice and functions of drawing, and on the intellectual aspects of encyclopaedic collecting in the later sixteenth century. An investigation of Strada’s approach to numismatic method would throw light on the early history of classical scholarship and on the use of visual classical sources in the art of his period.1 A comparison of his career with that of similar personalities—in particular with other selfstyled ‘antiquaries’, but also with other agents, brokers, dealers and ‘expert advisors’—would add to our knowledge of the dynamics of production, dissemination and reception of ideas, fashions and trends as well as of concrete cultural products. Such a comparison, however, can only be fruitful when the results of empirical research into the activities of a sufficient number of such professionals are available. The present study attempts to provide this for at least one such individual, Jacopo Strada. The question remains whether at the time the varied group of professionals assuming or being indicated by the term ‘antiquarius’ was generally considered to belong to one single and established ‘profession’. As a hypothesis this is doubtful, given that no commonly accepted, unequivocal term exists for representatives of such a profession. In his groundbreaking essay on the role of the antiquary in the study of ancient history, Arnaldo Momigliano complained:
Le Cose dell ' antichito:斯特拉达作为古代的学生
前面的章节试图提供一个概览,什么是目前已知的生活和事业的雅各布·斯特拉达。一些值得更详细考虑的方面只是顺便提到。例如,斯特拉达和他的工作室提供给他的赞助人的各种主题的图书馆的库存和研究,他的儿子奥塔维奥孜孜不息的实践,将有助于更好地理解这些有趣的对象本身,绘画的实践和功能,以及16世纪后期百科全书式收藏的知识方面。对斯特拉达的钱币学方法进行调查,将有助于了解古典学术的早期历史,以及他那个时期艺术中视觉古典资料的使用将他的职业生涯与类似人物的职业生涯进行比较,特别是与其他自称为“古董”的人,但也与其他代理人、经纪人、经销商和“专家顾问”进行比较,将增加我们对思想、时尚和趋势以及具体文化产品的生产、传播和接受的动态了解。然而,只有在对足够数量的这类专业人员的活动进行实证研究的结果可用时,这种比较才能取得成果。目前的研究试图为至少一个这样的个体雅各布·斯特拉达提供这一点。问题仍然是,在当时,假定或被称为“古物学家”的各种专业人士是否被普遍认为属于一个单一的、既定的“职业”。作为一种假设,这是值得怀疑的,因为没有普遍接受的、明确的术语存在于这种职业的代表中。在他关于古物在古代史研究中的作用的开创性论文中,Arnaldo Momigliano抱怨道:
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