A People's History of Leisure Studies: The Great Race and the National Parks and U.S. Forests

Rasul A. Mowatt
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引用次数: 2

Abstract

For some time, researchers have discussed the relationship of the National Park Service (NPS) and other parks, parks and recreation, and outdoor recreation entities’ cultural engagement through a lens of needed and improved management that emphasizes culturally diverse outreach programming, but that also is aimed at a greater awareness of social marginality and the preponderance of racial preferences. While Santucci, Floyd, Bocarro, and Henderson (2014) particularly explored the potential influence of the organizational culture of the NPS for maintaining a traditional culture resistant to diversity-related changes as an effort on truly diversifying its staffing, programming, and outreach, there has never been a call to examine the historical influences of the culture of the NPS, the United States Forest Service (USFS), the overall environmental movement, and even our very conception of outdoor recreation within the leisure studies and recreation service provision literature. What is presented here is a discourse-historical approach of authored texts as primary sources of conservationist, preservationist, and interpretation legends, Gifford Pinchot, Madison Grant, and Charles M. Goethe (among others). The article calls into question as to how their natural history, biological anthropology, and preservationist ideological lens influenced their philosophical articulation of conservation, preservation, and interpretation. In particular, Grant worked on matters of preservation synergistically in tandem with his eugenics beliefs, as chiefly articulated in the eugenicist tome, The Passing of the Great Race (1916a). This seminal eugenics text informed Western interests in racial nativism, and highlighted the intersection of conserving “the best” in nature and among humanity. While Grant and Goethe’s relationship with eugenics has had more exposure, there has not been a reckoning of their views, as well as the views of Pinchot within leisure research and recreation practice. It is evident in taking a discourse-historical approach in examining these primary sources that the purity of race, enforced reproductive encouragement of the fit and the reproductive restriction of the unfit along racialized gender lines, were the most important factors in determining the fate of populations and the environment (The National Conservation Commission, 1909). The aim here is to highlight Pinchot, Grant, and Goethe and to focus on the social injustices that they advocated as a basis to highlight the calls of social justice through this special issue and by way of the work of others who have championed the need for social justice perspectives within leisure studies and parks and recreation service delivery against their various ideals. Subscribe to JPRA
《休闲研究的民族历史:伟大的种族、国家公园和美国森林》
一段时间以来,研究人员讨论了国家公园管理局(NPS)和其他公园,公园和娱乐,以及户外娱乐实体的文化参与的关系,通过需要和改进的管理镜头,强调文化多样性的推广计划,但这也旨在提高对社会边缘化和种族偏好优势的认识。虽然Santucci, Floyd, Bocarro和Henderson(2014)特别探讨了NPS组织文化的潜在影响,以保持传统文化抵抗与多样性相关的变化,作为真正多样化其人员,计划和外展的努力,但从未有人呼吁检查NPS文化的历史影响,美国林业局(USFS),整体环境运动,甚至是我们在休闲研究和休闲服务提供文献中关于户外娱乐的概念。这里呈现的是一种话语历史方法,将作者的文本作为保护主义者、保护主义者和解释传奇人物的主要来源,包括吉福德·平肖、麦迪逊·格兰特和查尔斯·m·歌德(以及其他人)。这篇文章提出了一个问题,即他们的自然史、生物人类学和保护主义者的意识形态镜头如何影响他们对保护、保存和解释的哲学表达。特别是,格兰特致力于与他的优生学信仰相结合的保护问题,这主要体现在优生学著作《伟大种族的消逝》(1916年)中。这篇影响深远的优生学文本让西方对种族本土主义产生了兴趣,并强调了保护自然和人类中“最好的”的交集。虽然格兰特和歌德与优生学的关系得到了更多的曝光,但他们的观点以及平肖的观点在休闲研究和娱乐实践中并没有得到重视。很明显,在研究这些主要来源时,采用话语历史的方法可以看出,种族的纯洁性,对适合者的强制生殖鼓励,以及沿着种族化的性别线对不适合者的生殖限制,是决定人口和环境命运的最重要因素(国家保护委员会,1909年)。我们的目的是强调平肖,格兰特和歌德以及他们所提倡的社会不公正以此为基础通过这期特刊以及其他一些人的工作来强调社会公正的呼吁这些人在休闲研究,公园和娱乐服务中倡导社会公正的观点,反对他们的各种理想。订阅JPRA
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