Writing in a World of Strangers: The Invention of Jewish Literature Revisited

I. Zwiep
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Abstract

The Jewish struggle for admission into the European canon puts a spotlight on precisely those tensions within cosmopolitan literature that are debated in contemporary scholarship: the continuum between unity and multiplicity, the nature of intersectionality and the (im)possibility of cosmopolitan aesthetics, always against the background of persistent foundational notions (this is typically German/Jewish/…) and the dialectic of inclusion and exclusion that these notions trigger. This article demonstrates how in the shadow of Goethe’s Weltliteratur the nineteenth-century Jewish philologists developed a parallel programme with, hardly surprising, “eine schöne Rolle” for Jewish literature. In this paper, I would like to briefly introduce that programme, specify the role played by Jewish literature, and draw out some lessons for the current attempt at creating an inclusive, egalitarian canon.
在陌生人的世界里写作:重新审视犹太文学的发明
犹太人为进入欧洲经典而进行的斗争,恰恰把焦点放在了当代学术界争论的世界主义文学中的紧张关系上:统一性和多样性之间的连续性,交叉性的本质和世界主义美学的(不)可能性,总是在持久的基本观念(这是典型的德国/犹太/……)的背景下,以及这些观念引发的包容与排斥的辩证法。这篇文章展示了在歌德的世界文学的阴影下,19世纪的犹太语言学家如何发展了一个平行的计划,毫不奇怪,“eine schöne Rolle”为犹太文学。在本文中,我想简要介绍一下这一计划,具体说明犹太文学所起的作用,并为当前试图创造一个包容的、平等的经典提出一些教训。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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