{"title":"Writing in a World of Strangers: The Invention of Jewish Literature Revisited","authors":"I. Zwiep","doi":"10.21825/jolcel.84828","DOIUrl":null,"url":null,"abstract":"The Jewish struggle for admission into the European canon puts a spotlight on precisely those tensions within cosmopolitan literature that are debated in contemporary scholarship: the continuum between unity and multiplicity, the nature of intersectionality and the (im)possibility of cosmopolitan aesthetics, always against the background of persistent foundational notions (this is typically German/Jewish/…) and the dialectic of inclusion and exclusion that these notions trigger. This article demonstrates how in the shadow of Goethe’s Weltliteratur the nineteenth-century Jewish philologists developed a parallel programme with, hardly surprising, “eine schöne Rolle” for Jewish literature. In this paper, I would like to briefly introduce that programme, specify the role played by Jewish literature, and draw out some lessons for the current attempt at creating an inclusive, egalitarian canon.","PeriodicalId":421554,"journal":{"name":"Journal of Latin Cosmopolitanism and European Literatures","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Latin Cosmopolitanism and European Literatures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21825/jolcel.84828","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Jewish struggle for admission into the European canon puts a spotlight on precisely those tensions within cosmopolitan literature that are debated in contemporary scholarship: the continuum between unity and multiplicity, the nature of intersectionality and the (im)possibility of cosmopolitan aesthetics, always against the background of persistent foundational notions (this is typically German/Jewish/…) and the dialectic of inclusion and exclusion that these notions trigger. This article demonstrates how in the shadow of Goethe’s Weltliteratur the nineteenth-century Jewish philologists developed a parallel programme with, hardly surprising, “eine schöne Rolle” for Jewish literature. In this paper, I would like to briefly introduce that programme, specify the role played by Jewish literature, and draw out some lessons for the current attempt at creating an inclusive, egalitarian canon.