HAKIKAT MANUSIA DAN POTENSINYA MENURUT AL-QUR’AN DAN HADITS

Ahmad Yazid Hayatul Maky, Iskandar Iskandar
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Abstract

Humans are the noblest creatures in the sight of Allah swt in various fields, from form, behavior, communication, social interaction, to the establishment of applicable laws and connectedness with God. The Qur'an and Hadith in relation to Islamic Religious Education convey studies related to human nature and all its potentials that can be carried out by each individual human being for the benefit of himself, others and broader interests, to the level of becoming the best human profile in the version. Al Qur'an and human quality according to the study of Hadith. This article aims to find the meaning of Potential and Human Nature according to the Qur'an and Hadith. This writing method is in the form of a literature study (Library Research). The results of the writing describe that human nature has the basic meaning of Basyar (human with body dimensions), Insan (human with dimensions of growth and development), Bani adam (humans with hereditary dimension). The potential that exists in humans is the Instinct Potential (Emotional), Intellectual Potential (Intellectual), Sensory Potential (Physical), Religious Potential (Spiritual).
根据古兰经和圣训,人类的本质和潜力
在安拉的眼中,人类是最高贵的生物,从形态、行为、交流、社会交往,到建立适用的法律和与真主的联系,在各个领域都是如此。古兰经和圣训与伊斯兰宗教教育有关,传达了与人性及其所有潜力有关的研究,这些研究可以由每个人为了自己、他人和更广泛的利益而进行,以达到成为版本中最好的人类形象的水平。根据对圣训的研究,古兰经和人的品质。本文旨在根据《古兰经》和《圣训》寻找“潜能”和“人性”的意义。这种写作方法是以文献研究(Library Research)的形式。文字结果表明,人性具有Basyar(具有身体维度的人)、Insan(具有生长和发育维度的人)、Bani adam(具有遗传维度的人)等基本含义。存在于人类的潜能是本能潜能(情感),智力潜能(智力),感觉潜能(身体),宗教潜能(精神)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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