Sin, Shame and Atonement: A Challenge for Secular Redemption

C. D. Marshall
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Abstract

In expounding on wrongdoing, both criminological theory and theological reflection have been controlled by the language of guilt and punishment. Both have largely failed to factor in the role of entrenched shame in understanding and responding to human transgression, and both often display an impoverished understanding of what is involved in atoning for sin and defeating its ongoing thrall in the lives of individuals. This chapter maps out the complex ways shame functions in human experience, then considers the place of shame and honour in the biblical world. It proposes that the unique saving power ascribed to the life, death and resurrection of Christ in the New Testament, known in theological shorthand as the Atonement, includes its capacity to expose, absorb and disrupt the tyranny of shame in human experience. It suggests the gospel’s offer of spiritual regeneration provides both a paradigm for and a challenge to secular attempts to secure rehabilitation and relational renewal through the criminal justice system.
罪、羞耻与赎罪:对世俗救赎的挑战
在对不法行为的阐述中,犯罪学理论和神学反思都被罪与罚的语言所控制。两者在很大程度上都没有考虑到根深蒂固的羞耻感在理解和回应人类罪行时所起的作用,而且两者对赎罪和战胜个人生活中持续的奴役所涉及的理解往往都很贫乏。这一章描绘了羞耻在人类经历中发挥作用的复杂方式,然后考虑了羞耻和荣誉在圣经世界中的位置。它提出,《新约》中基督的生、死和复活所具有的独特拯救力量,在神学中被简称为“赎罪”(Atonement),包括它揭露、吸收和破坏人类经历中羞耻暴政的能力。它表明,福音所提供的属灵重生,既为世俗试图通过刑事司法系统确保康复和关系更新提供了范例,也提出了挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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