Social Identity and Assertion

C. Johnson
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Abstract

This article details three threads of philosophical work that focus on and illuminate the differences that social identity makes to an agent’s ability to use assertion. These threads include the literature on testimonial injustice, the literature on illocutionary silencing, and the literature on extracted speech and epistemic exploitation. Testimonial injustice occurs when an agent is unfairly restricted in her ability to transmit knowledge by testifying (typically by using an assertion). Illocutionary silencing occurs when an agent is kept from successfully making a speech act like an assertion at all. Speech is extracted when a speaker’s speech is unjustly elicited or when her speech is used to perpetuate injustice against her. This can also constitute epistemic exploitation, which occurs when a marginalized speaker is compelled, through social manipulation, to provide a privileged person with knowledge. Epistemic exploitation often occurs through compelled assertion. In each of these cases, social identity makes a difference to a speaker’s ability to use assertion to her own ends.
社会认同与主张
本文详细介绍了关注并阐明社会身份对代理人使用断言能力的差异的三个哲学工作线索。这些线索包括关于证言不公正的文献,关于言外之语沉默的文献,以及关于言语提取和认知剥削的文献。当代理人通过作证(通常是通过断言)传播知识的能力受到不公平的限制时,就会发生证词不公正。当一个主体不能成功地使一个言语表现得像一个断言时,就会发生言外沉默。当演讲者的演讲被不公正地引出或当她的演讲被用来使对她的不公正永久化时,演讲就被提取了。这也可以构成知识剥削,当一个被边缘化的说话者被迫通过社会操纵向一个享有特权的人提供知识时,就会发生这种情况。认知剥削通常通过强迫断言发生。在以上每一种情况下,社会身份对说话者运用断言达到自己目的的能力都有影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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