Teoria politica e scrittura storiografica nei ‘libri imperiali’ della Storia Romana di Cassio Dione

M. Bono
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Abstract

This paper investigates to what extent the emergence of the princeps shapes Dio’s narrative. The best fitting passages for investigating this topic are the so called “anectodical-biographical sections”, which cannot be utterly dismissed as pieces of imperial biography: it would be better to consider those sections as devoted to the evaluation of the emperor’s praxis of government on a very concrete (rather that moralistic) ground. These narrative proceedings betray the existence of a well-structured framework lying beneath the work’s building in terms of political thought. In fact, Dio develops a consistent perspective about the relationship he expected between the princeps and the senate, fashioned, to my mind, by the princeps civilis model. This paradigm is sustained by a very classical political theory, although remoulded: the ‘mixed constitution’ theory.
卡修斯·迪奥(Cassio Dione)在罗马历史上的《帝国著作》(imperial book)中阐述了政治理论和历史写作
本文考察了这些主要人物的出现在多大程度上塑造了迪奥的叙事。最适合研究这个话题的段落是所谓的“轶事传记部分”,它不能完全被视为帝国传记的片段:最好是把这些部分看作是在一个非常具体的(而不是道德的)基础上对皇帝的政府实践的评价。从政治思想的角度来看,这些叙事过程暴露出在作品的建筑之下存在着一个结构良好的框架。事实上,迪奥对他所期望的元首和元老院之间的关系形成了一种一致的观点,在我看来,这是由平民元首模型塑造的。这一范式得到了一个非常经典的政治理论的支持,尽管它被改造了:“混合宪法”理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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