Feeding and Fasting Bodies

Jaita Talukdar
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Abstract

Treating women as helpless victims of social conventions or as neoliberal, postmodern subjects to understand “food femininities” obscures the fact that bodies are situated in social hierarchies. Social functions and roles tied to the female body bring about difference in eating and dieting practices. This chapter applies Bourdeusian analysis to the dieting and religious fasting practices of forty-eight women in the rapidly neoliberalizing city of Kolkata, India, to show how structurally rooted dispositions inform rules of engagement surrounding eating. Dieting and religious fasting, though simultaneously self-gratifying and strenuous, took on very different meanings depending on how they enabled women to seek recognition and meaning in their daily lives. The women who dieted projected their bodies onto the public sphere to secure the benefits that the new economic order could bestow, while familial fasts were an embodiment of the collective, material struggles less privileged women encountered on a daily basis.
进食和禁食的身体
将女性视为社会习俗的无助受害者,或作为新自由主义、后现代主义的主体来理解“食物女性”,掩盖了身体处于社会等级的事实。与女性身体相关的社会功能和角色带来了饮食习惯的差异。本章将布尔德斯式的分析应用于快速新自由主义化的印度加尔各答市的48名妇女的节食和宗教斋戒实践,以展示结构上根深蒂固的倾向如何影响围绕饮食的参与规则。节食和宗教禁食虽然同时满足了自我满足和费力,但却有截然不同的含义,这取决于它们如何使女性在日常生活中寻求认可和意义。节食的女性将自己的身体投射到公共领域,以确保新经济秩序所能给予的利益,而家庭禁食则是弱势女性每天遇到的集体物质斗争的体现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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