On the intrinsic nature of states of consciousness: O'Shaughnessy and the mythology of the attention

T. Natsoulas
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引用次数: 1

Abstract

What are the states of consciousness in themselves, those pulses of mentality that follow one upon another in tight succession and constitute the stream of consciousness? William James conceives of each of them as being, typically, a complex unitary awareness that instantiates many features and takes a multiplicity of objects. In contrast, Brian O’Shaughnessy claims that the basic durational component of the stream of consciousness is the attention, which he understands to be something like a psychic space that is simultaneously occupied by several experiences. Whereas, according to the first conception, emotion is a feature of a temporal segment of the stream of consciousness and colors through and through each consciousness state that instantiates it, the second conception considers an emotion to be a distinct one of a system of simultaneous experiences that interact with each other, for example, limiting each other’s number and intensity. Among other matters discussed is the two theorists’ mutually contrasting conception of how the non-inferential awareness which we have of our states of consciousness is accomplished.
论意识状态的内在本质:奥肖内西与注意的神话
意识的状态本身是什么,那些紧接二连三地构成意识流的心理脉冲是什么?威廉·詹姆斯认为,它们中的每一个都是,典型地,一个复杂的单一意识,它实例化了许多特征,并采用了多种对象。与此相反,Brian O’shaughnessy认为,意识流的基本持续成分是注意力,他认为注意力就像一个同时被多种体验占据的精神空间。然而,根据第一个概念,情感是意识流的一个时间片段的特征,并通过实例化它的每个意识状态而呈现颜色,第二个概念认为情感是一个不同的系统中的一个同步经验,这些经验彼此相互作用,例如,限制彼此的数量和强度。在讨论的其他问题中,两位理论家关于我们的意识状态的非推理意识是如何完成的相互对立的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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