ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS

M. Alkaf, I. Abdullah, Zuly Qodir, H. Jubba
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Abstract

This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in which the data were collected through observation, interview, and documentation. The findings indicate that Islamism in Aceh is not a form of compensation from the Government of Indonesia to quell the conflict, but rather the form of aspirations that come from below on the long-standing awareness in the cultural and social structure of the locals regarding the relationship between religion and the state. In addition, unlike similar studies involving the notion of Pan-Islamism, the result shows that Islamism is more likely as the demands to retrieve political recognition.
亚齐的伊斯兰教:宗谱、伊斯兰教化和政治
本文认为,印度尼西亚亚齐省的伊斯兰教在亚齐人的社会结构中有着悠久的历史。从宗谱上看,这里有两个因素来看待伊斯兰主义,一是过去伊斯兰教与政治的关系,二是具有浓厚伊斯兰基础的人民文化和社会建设。因此,关于伊斯兰教与政治关系的集体记忆及其建构,在亚齐人的生活中具有多方面的意义。本研究采用定性方法,通过观察、访谈和文献收集数据。调查结果表明,亚齐的伊斯兰主义不是印度尼西亚政府平息冲突的一种补偿形式,而是来自下层的愿望形式,源于当地人的文化和社会结构长期以来对宗教与国家关系的认识。此外,与涉及泛伊斯兰主义概念的类似研究不同,研究结果表明,伊斯兰主义更有可能成为重新获得政治承认的要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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