Review of Riba and its impact in the Islamic Meta Economy

S. Purnamasari, Kurniaty Kurniaty, Purnama Rozak
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Abstract

The study of riba has always been a hot topic of discussion in Islamic economics. Riba means ziyadah (extra) from an etymological (linguistic) perspective. If interpreted in terminology (the term) Riba means taking additional capital (capital) for free (HM. Syafi'I Antonio, 1992,10). In general, usury is the addition of debt. This means: any addition to debt, whether quality or quantity, whether a lot or a little, is included in usury which is forbidden. The effect of usury is very large and has serious consequences for the economy, state, nation and society in general, or in other words, if usury has become that is established and crystallized so strongly, then this system is the influence of usury from usury. the economic system is very dangerous for the economy. Therefore, the existence of zakat is very necessary because the purpose of Islam in mandating zakat is to encourage people to always try to invest their money and not hoard it. Through an understanding of investment from an Islamic point of view, which encourages people to always try to work and do business in real terms to fulfill their life needs, return to Allah SWT and the manifestation of their existence as caliphs on earth.
回顾里巴及其对伊斯兰元经济的影响
里巴制度的研究一直是伊斯兰经济学研究的热点问题。从词源学(语言学)的角度来看,Riba的意思是ziyadah(额外的)。如果用术语(术语)来解释,Riba的意思是免费获得额外的资本(资本)。安东尼奥,1992,10)。一般来说,高利贷就是增加债务。这意味着:任何增加的债务,无论质量或数量,无论多或少,都包括在禁止的高利贷中。高利贷的影响非常大,对经济,国家,民族和社会都有严重的后果,换句话说,如果高利贷已经建立起来,并且如此强烈地具体化,那么这个系统就是高利贷对高利贷的影响。经济体系对经济来说是非常危险的。因此,天课的存在是非常必要的,因为伊斯兰教规定天课的目的是鼓励人们总是尝试投资他们的钱,而不是囤积。通过从伊斯兰的角度理解投资,这鼓励人们总是试图以实际的方式工作和做生意,以满足他们的生活需求,回到安拉SWT和他们作为哈里发在地球上存在的表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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