From ritual efficacy to iconic efficiency: ritual encoding and the transformation of Samoan religiosity

S. Galliot
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引用次数: 0

Abstract

Over the past thirty years or so, the iconographic corpus of ethnic tattoo designs has increasingly been used as an efficient, non-discursive way of expressing indigeneity, commitment, belonging, strength, etc. While they are detached from their original destination (the human skin) and due to their primal connection with the body, tattoo designs have an iconic power which rests on a process of naturalization. Their evocative strength together with their high portability tends to an exploitation of their power through a multitude of media. In this paper I will rely on the Samoan tattooed images to address the process of iconicity by downplaying their discursive meaning. To the extent that Samoan tattooing combines a high standardization of patterns’ assemblage, and a socially separated body of techniques with relatively low symbolic emphasis on individual designs, I will try to re-evaluate its visual saliency by looking at its changing semiotic status.
从仪式效能到象征效能:仪式编码与萨摩亚宗教信仰的转变
在过去三十年左右的时间里,民族纹身设计的图像语料库越来越多地被用作一种有效的、非话语的方式来表达土著、承诺、归属感、力量等。虽然它们脱离了最初的目的地(人体皮肤),并且由于它们与身体的原始联系,纹身设计具有一种基于自然化过程的标志性力量。它们唤起的力量以及它们的高便携性倾向于通过多种媒体利用它们的力量。在本文中,我将依靠萨摩亚纹身图像,通过淡化其话语意义来解决象似性的过程。萨摩亚纹身结合了高度标准化的图案组合和社会分离的技术体,对个人设计的象征性强调相对较低,在某种程度上,我将试图通过观察其不断变化的符号学地位来重新评估其视觉显著性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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