Conflicts of Traditional Norms in the Packaging of Ikom Monolith for Tourism in Cross River State

Onah Gabriel Owojoku, Ajoma Simon Okwoche, Anunobi Helen Nwando, Tawo Alfred Oyong
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Abstract

The Ikom Monoliths represent one of the masterpieces of Nigerian Arts and a perfect tourism Showcase for tourists. Unfortunately, some locals or Tour Guides have continuously or erroneously projected the monoliths according to their subjective mythological beliefs as warriors, deities, or gods of Stone with powers to cure ailments like barrenness, epilepsy, and madness. This subjective point of view is neither scientific nor marketable to critical global minds. Rather, the Monoliths should be promoted or marketed as efforts of early settlers with astronomical awareness and capability for iron works and Artistry as depictions of these stone works range from noteworthy effigies or representations of village beauties, cultural emissaries, gifted farmers, shrewd hunters, wise chiefs and prominent dignitaries and positional astronomy. Furthermore, the astronomical angle when verified can make it an exciting visit for adventure Tourists. As a Tour Guide, the content of the packaging can make or mar a Cultural Product depending on the information you set out to transmit or dish out to your Regular and Potential Tourists. This paper intends to highlight the beliefs or myths that have either rebuffed or attracted Tourists, or Researchers, and the curious public to the Ikom Monoliths.
克罗斯河州旅游用Ikom巨石包装中传统规范的冲突
伊康巨石代表了尼日利亚艺术的杰作之一,也是游客的完美旅游展示。不幸的是,一些当地人或导游根据他们主观的神话信仰,不断地或错误地将这些巨石投射到勇士、神或石神身上,这些石神有治疗不正之症、癫痫和疯狂等疾病的能力。这种主观的观点既不科学,也不适合具有批判性的全球思维。更确切地说,这些巨石应该被推广或销售为具有天文意识和能力的早期定居者对铁器和艺术的努力,因为这些石头作品的描述范围从值得注意的肖像或代表村庄美女,文化使者,有天赋的农民,精明的猎人,明智的酋长和杰出的政要和位置天文学。此外,天文角度验证后,可以使一个令人兴奋的访问冒险游客。作为一名导游,包装的内容可以成就或破坏文化产品,这取决于你打算向你的常客和潜在游客传递或提供的信息。本文旨在强调那些拒绝或吸引游客、研究人员和好奇的公众前往伊康巨石的信仰或神话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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