Vladimir Soloviev

Paul Valliere
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Abstract

Vladimir Soloviev (1853–1900) is generally viewed as Russia’s greatest religious philosopher. Although he was not a jurist, Soloviev helped to inspire the religious-idealist philosophy of law that emerged in Russia at the turn of the twentieth century. He elaborated a vision of the good society as a community that orders its economic activity, law, government, and religious life in such a way as to respect the integrity of each of the spheres while promoting their symphonic interaction. Assigning a central place to juridical values in his philosophy, Soloviev criticized Slavophiles, Tolstoyans, and other Russian antilegalists of his day. This chapter describes Soloviev’s first sketch of a philosophy of law in The Critique of Abstract Principles (1880) and goes on to explicate the more mature formulation in The Justification of the Good (1897, 2nd ed. 1899). The chapter places Soloviev’s understanding of law in the context of his overarching religious vision. Soloviev did not view the rule-of-law state as the highest form of community. He believed that human beings also need a fellowship of free spiritual love—the church.
弗拉基米尔·Soloviev
弗拉基米尔·索洛维耶夫(1853-1900)被普遍认为是俄罗斯最伟大的宗教哲学家。虽然索洛维耶夫不是法学家,但他帮助启发了20世纪初在俄罗斯兴起的宗教唯心主义法律哲学。他详细阐述了一个美好社会的愿景,认为它是一个社会,它以这样一种方式来安排经济活动、法律、政府和宗教生活,即尊重每个领域的完整性,同时促进它们的和谐互动。索洛维耶夫在他的哲学中以法律价值为中心,批评了斯拉夫主义者、托尔斯泰主义者和他那个时代的其他俄罗斯反法律主义者。本章描述了索洛维耶夫在《抽象原则批判》(1880)中对法律哲学的第一个概述,并继续阐述了《善的辩护》(1897,第二版,1899)中更成熟的表述。这一章将索洛维耶夫对法律的理解置于他至高无上的宗教视野中。索洛维耶夫并不认为法治国家是社区的最高形式。他相信人类也需要自由的属灵之爱——教会——的团契。
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