Of Bodies and Burkinis: Institutional Islamophobia, Islamic Dress, and the Colonial Condition

Brayson Kimberley
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引用次数: 14

Abstract

The 2016 burkini controversy and the criminalization of visibly Muslim women in France is a violent reminder of the precarity of colonial bodies in public space. These laws demonstrate the ongoing management of colonial bodies and communities which speaks over time from historical colonization to present, and future, neocolonial narratives. This article moves beyond the dominant logics of security and gender oppression in the Islamic dress debate which, it is argued, are invoked in a strategic manner to obfuscate the colonial condition and engender a normative, institutional Islamophobia in the public‐political imaginary. It critiques the instrumental use of law in creating political space for such agendas and analyses the whiteness of public space and institutions. The article insists that it is necessary to acknowledge the epistemic lens of the colonial condition in the Islamic dress debate and critically reflects on the alienation and reduced capacity for action of bodies wearing Islamic dress.
《身体与布基尼:伊斯兰恐惧症、伊斯兰服饰与殖民状况》
2016年的布基尼争议和法国对明显是穆斯林的女性的定罪,是对殖民机构在公共空间不稳定的暴力提醒。这些法律展示了对殖民机构和社区的持续管理,从历史上的殖民到现在和未来的新殖民叙事。本文超越了伊斯兰服装辩论中安全和性别压迫的主导逻辑,认为这是一种战略性的方式,以混淆殖民条件,并在公共政治想象中产生一种规范的、制度性的伊斯兰恐惧症。它批评了法律在为这些议程创造政治空间方面的工具性使用,并分析了公共空间和机构的白化。本文认为,有必要在伊斯兰服饰辩论中承认殖民条件的认知镜头,并对穿着伊斯兰服饰的身体的异化和行动能力的降低进行批判性反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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