VASIJAS NO CONQUISTADAS. PATRONES DE CONTINUIDAD DE LA CERÁMICA MAYA

Dora Maritza García Patzán
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Abstract

Contact with the Spanish resulted in marked changes in the way of life of the populations of the New World. The production of objects also had to respond to the new system, including new technologies. Ceramics constitute a good example, as a durable and indispensable material for carrying out various tasks, whose production was adapted and merged with the new colonial tradition. However, in several cases the elaboration techniques and other features were maintained. In this contribution, focus is placed on examples of Maya ceramics from the Western Highlands of Guatemala and of the Lacandones from Chiapas, Mexico. Taking into account some important factors such as decorations, forms and manufacturing techniques, as observed, for example, among the Chuj of western Huehuetenango and other communities of the highlands, as well as their spiritual content, as for the Lacandon censers of Chiapas. With regards to colonial ceramics, types exhibiting features of the prehispanic tradition have been identified, as for example, the Late Postclassic Chinautla polychrome type, which was used for funeral urns, a ceramic type that continues to be manufactured in the municipality of Chinautla, Guatemala to this day. This paper identifies the patterns of continuity, their circumstances, conditions, as well as possible generalizations.
未征服的器皿。玛雅陶瓷的连续性模式
与西班牙人的接触使新大陆居民的生活方式发生了显著的变化。物品的生产也必须对新系统做出反应,包括新技术。陶瓷就是一个很好的例子,作为执行各种任务的耐用和不可或缺的材料,其生产与新的殖民传统相适应和融合。然而,在一些情况下,保留了精化技术和其他特性。在这篇文章中,重点放在危地马拉西部高地的玛雅陶瓷和墨西哥恰帕斯的拉坎多内的例子上。考虑到一些重要的因素,如装饰,形式和制造技术,如观察到的,例如,在韦韦特南戈西部的Chuj和其他高地社区,以及他们的精神内容,如恰帕斯的拉坎东香炉。关于殖民地陶瓷,已经确定了具有前西班牙传统特征的类型,例如,后古典晚期的Chinautla多色型,用于葬礼骨灰瓮,这种陶瓷类型至今仍在危地马拉的Chinautla市生产。本文确定了连续性的模式,它们的环境,条件,以及可能的概括。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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