From Radical Nationalism to Anti-modernism

L. Chao
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Abstract

After Manchukuo’s establishment, survival of Chinese “new literature” experienced hardship under colonial cultural dominance. Debates over overarching themes, styles, and orientations for Manchukuo literature, along with treatment of Japanese culture's paradoxical influence, generated two opposing intellectual factions: the Record of Art and Literature and the Selection of Writings groups, which appealed to literary modernity and national cultural identity. The Record of Art and Literature group endeavored to reconcile modernization pursuits with entrenched national consciousness, thus laying emphasis on literary production's independence and diversity while linking Chinese literature's modernization with emulation of its Japanese counterpart. In contrast, the Selection of Writings’ major goals were “describing social realities,” “inheriting literary traditions,” and “writing by the common people”. Inheriting the May Fourth Movement’s nationalist discourse, they further radicalized it through native-land literature to highlight literature's socio-political function, with national salvation as ultimate goal. Thereby, they rejected colonial modern infrastructure and culture. However, their underlying aesthetic notions, topics, and stylistic features somewhat resembled those of colonial propaganda organs, eventually turning them towards anti-modern complicity with colonial ideology.
从激进民族主义到反现代主义
伪满洲国成立后,中国“新文学”在殖民文化的支配下生存艰难。关于满洲国文学的总体主题、风格和方向的争论,以及对日本文化矛盾影响的处理,产生了两个对立的知识派别:艺术和文学记录和作品选择小组,他们呼吁文学现代性和民族文化认同。《文艺史》组努力调和现代化追求与民族意识的固化,强调文学生产的独立性和多样性,同时把中国文学的现代化与模仿日本文学联系起来。相比之下,《文选》的主要目标是“描述社会现实”、“继承文学传统”和“平民写作”。他们继承了五四运动的民族主义话语,并通过乡土文学将其进一步激进化,凸显文学的社会政治功能,以救国为终极目标。因此,他们拒绝殖民的现代基础设施和文化。然而,其潜在的审美观念、主题和风格特征与殖民宣传机构的审美观念、主题和风格特征有些相似,最终使其转向与殖民意识形态沆瀣一气的反现代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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