Storied Geographies: Settler Extractivism and Sites of Indigenous Resurgence in Cherie Dimaline’s Empire of Wild

Julia Siepak
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Abstract

This article offers a reading of Cherie Dimaline’s Empire of Wild (2019) that focuses on the novel’s poetics of space, which contests settler colonial extractive geographies. Adopting a strong Métis- and women’s perspective, Dimaline’s narrative explores the contemporary Métis condition, which is marked by dispossession and displacement under settler colonialism, and the precarity connected with rampant resource extraction in Canada. In order to tackle the tensions between settler- and Indigenous conceptualizations of space, I provide a brief overview of settler Canadian land politics, and describe the nation’s reliance on fossil fuels applying the concepts of petrostate and petroculture. By incorporating a Rogarou figure, a lupine monster in Métis stories, Dimaline embeds her novel within the traditional stories of her people, demonstrating their potential to critique and contest settler colonial geographies marked by extraction. The analysis approaches Indigenous storytelling as a strategy that resists dispossession and tackles the representation of Métis bodies as sites of resurgence.
传奇地理学:切丽·迪玛琳的野生帝国中定居者的采掘和土著复兴的地点
本文提供了对切丽·迪玛琳(Cherie Dimaline)的《荒野帝国》(Empire of Wild, 2019)的阅读,重点关注小说的空间诗学,它对定居者殖民提取地理学提出了质疑。迪玛琳的叙述采用了一种强烈的msamims和女性的视角,探讨了当代msamims的状况,其特点是在移民殖民主义下被剥夺和流离失所,以及与加拿大猖獗的资源开采相关的不稳定。为了解决定居者和原住民对空间概念的紧张关系,我简要概述了加拿大定居者的土地政治,并运用石油国家和石油文化的概念描述了这个国家对化石燃料的依赖。迪玛琳将罗加鲁人(Rogarou)这个人物,一个羽豆怪物,融入到姆姆塔斯的故事中,将她的小说嵌入到她的人民的传统故事中,展示了他们批判和挑战以榨取为标志的殖民地理的潜力。该分析将土著故事作为一种抵制剥夺的策略,并解决了将姆萨迪人的身体作为复兴场所的表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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