Reading Party as Space: A Study of Virginia Woolf's Select Short Stories

Shruti Gaur
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Abstract

This paper aims to address a conceptual gap in the understanding of 20th-century modernist literature where on the one hand, it was associated with a sensibility of death, frustration, crisis, and social dissonance. On the other hand, the literature of the times was proliferated with social spaces and public gatherings which not just acted as spaces of leisure but had a politics of their own. By developing on this inherent contradiction, this paper studies the impact of the built environment of the party space on the construction of the modernist subject through urban theorist Henry Lefebvre’s idea of the “lived space.” Party here is a reference to any social gathering, a celebratory occasion, and does not have any political affiliation. Through this theoretical framework, the paper identifies space not as a physical structure or a medium but as a milieu formed through human actions and interactions with each other and the surroundings. Moreover, to study the ambience of the modernist party the paper draws inspiration from Virginia Woolf’s idea of “party consciousness” which elucidates the impact of the imping of spatial consciousness of the party through its developments which either “make things much more real or much less real.” Through this understanding, the paper studies Virginia Woolf’s short story collection Mrs Dalloway’s Party (2012) wherein the ideological binaries of race, class, and gender collapse to reveal party as a third space of open-ended possibilities. In a larger context, this study recognizes humans as inherently spatial beings made and re-made continually through socio-political and economic factors. Therefore, the impressive impact of city life which has stirred multiple consciousnesses and has realized the significance of leisure time makes it a relevant study in the present times.
作为空间的读书会:弗吉尼亚·伍尔夫短篇小说选集研究
本文旨在解决20世纪现代主义文学在理解上的一个概念缺口,一方面,它与死亡、挫折、危机和社会失调的敏感性有关。另一方面,当时的文学在社会空间和公共集会中激增,这些空间不仅是休闲空间,而且有自己的政治。本文在这一内在矛盾的基础上,通过城市理论家亨利·列斐伏尔的“生活空间”概念,研究聚会空间的建成环境对现代主义主体建构的影响。Party在这里指的是任何社交聚会、庆祝场合,没有任何政治派别。通过这一理论框架,本文将空间视为一种环境,而不是一种物理结构或媒介,而是通过人类的行为和相互作用以及与周围环境的互动而形成的环境。此外,为了研究现代主义政党的氛围,本文从弗吉尼亚·伍尔夫的“政党意识”概念中获得灵感,该概念阐明了政党空间意识的影响,通过其发展“使事物变得更加真实或不那么真实”。通过这种理解,本文研究了弗吉尼亚·伍尔夫的短篇小说集《达洛维夫人的派对》(2012),其中种族、阶级和性别的意识形态二元崩溃,揭示了派对作为开放式可能性的第三空间。在更大的背景下,本研究承认人类是一种内在的空间生物,通过社会政治和经济因素不断地被制造和重新制造。因此,城市生活的深刻影响,激起了人们的多重意识,使人们认识到闲暇时间的意义,使其成为当今时代的一个相关研究课题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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