Jale Sancak’ın “Uyanan Güzel” Romanında Kadın ve Kendilik

Mihrican Aylanç
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Abstract

: In this study, the content analysis was carried out within the framework of self-theory with the focus on the self-construction process of Vahide, the female character of Jale Sancak's novel “Uyanan Güzel”. Jale Sancak questions the existential pains of women who are trapped in the patriarchal society, locked in their homes due to various dimen-sions of violence, marginalized and silenced in her novel Uyanan Güzel, which we reviewed. In her stories and novels, Jale Sancak focuses on the hidden inner worlds of women with a special sensitivity, and in her novel Uyanan Güzel points out the inner existence of women, who were surrounded by patriarchal thought patterns in childhood and handed over to the auto-control of society. It tries to create a social awareness against the patriarchal system in order to emphasize that the individuation of women is possible. The process of discovering her own individual wishes and desires of Vahide, who represents the new generation women, whose individuation is earlier and easier, is analysed. It is revealed by the synthesis of the plot and the character, which is diffi-cult, but not impossible, to create a self for women who are silenced and whose dreams are taken away. It is implied that a woman can awaken to happiness by preserving her-self without excluding men and without losing her conscience and compassion. It is emphasized that women who take the strings of their own life and open their eyes to the society as themselves can take action in the public sphere, thus achieving a holistic identity.
本研究在自我理论的框架下进行内容分析,重点研究Jale Sancak小说《Uyanan g zel》中女性角色Vahide的自我建构过程。Jale Sancak在她的小说《Uyanan g zel》中质疑女性的生存痛苦,她们被困在父权社会中,因各种层面的暴力而被锁在家里,被边缘化和沉默。Jale sanak在她的故事和小说中以一种特殊的敏感性关注女性隐藏的内心世界,在她的小说Uyanan g泽尔中指出了女性的内心存在,她们在童年时期被父权思维模式所包围,被社会自动控制。它试图创造一种反对父权制度的社会意识,以强调女性的个性化是可能的。分析了作为个性化更早、更容易的新一代女性代表的瓦海德的个人愿望和欲望的发现过程。情节和人物的结合揭示了这一点,为沉默寡言、梦想被剥夺的女性创造一个自我是困难的,但并非不可能。这是在暗示,女人不排斥男人,不丧失良知和同情心,只要保持自我,就能觉醒到幸福。强调妇女掌握自己生活的主动权,以自己的眼光看待社会,才能在公共领域采取行动,从而实现整体身份。
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