TRADISI PERANG BANGKAT PADA MASYARAKAT SUKU OSING BANYUWANGI: PERSPEKTIF HUKUM ISLAM

M. Sugiyanto
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Abstract

This paper examines the implementation of the marriage tradition of Perang Bangkat in Kemiren Banyuwangi, East Java, from the perspective of Islamic law. This tradition has sparked debate among Muslims. Some of them consider that the tradition of war has deviated from the teachings of Islam, while others think that it was not against the teachings of Islam. This paper explains that the tradition is a marriage ritual between a pair of brides with the status of a sonship (youngest) married to a fellow surname, the firstborn with the firstborn and the youngest child with the firstborn in each family. The hope of his household life will be happy. Implementation of this ritual was carried out before the marriage ceremony took place and was done at the time of afternoon, when the sun began to sink, around the time of maghrib arrived. This paper further confirms that this tradition is permissible in Islam because it includes community customs that are not contrary to the rules of Islamic law (al-'urf as-sahih). Thus, the law to perform the ritual tradition is allowed as long as it does not harm one party and there is no element that contradicts to the Islamic law
本文从伊斯兰教法的角度考察了东爪哇省凯米仁班育旺吉县Perang Bangkat婚姻传统的实施情况。这一传统在穆斯林中引发了争论。他们中的一些人认为战争的传统已经偏离了伊斯兰教的教义,而另一些人则认为它并不违背伊斯兰教的教义。本文解释说,传统是一对具有儿子(最小)地位的新娘与同姓结婚,长子与长子,最小的孩子与长子在每个家庭中的婚姻仪式。他的家庭生活的希望是幸福的。这一仪式在婚礼举行之前进行,在下午太阳开始下沉的时候进行,大约是马格里布到达的时候。本文进一步证实,这一传统在伊斯兰教中是允许的,因为它包括不违反伊斯兰法律(al-'urf as-sahih)规则的社区习俗。因此,执行仪式传统的法律是允许的,只要它不伤害任何一方,并且不存在与伊斯兰法律相矛盾的因素
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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