Senegala

Marie Brossier
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Abstract

Senegal has a history of representative politics dating from the nineteenth century, and has experienced political stability since independence in 1960. Progressive political liberalization since the 1980s has occurred without coups or national conferences, making the country an outlier in the region. However, despite two peaceful transitions of power in 2000 and 2012, Senegal’s politics have also been continuously marred by autocratic behavior and periodic limitations on civil liberties. As such, Senegal remains a “patrimonial democracy.” The country’s social and generational inequalities have been exacerbated by mismanagement of resource reallocation by the state, as well as by its dependence on international aid and remittances. The worrisome socioeconomic situation has sparked migration but also bolstered the engagement of younger generations, with social movements increasingly active in the public arena and more women participating in politics. In addition, religious diversification and greater religious pluralism have increasingly challenged the historically central role of Islam, and especially the Sufi orders, in politics.
塞内加尔的代议制政治历史可以追溯到19世纪,自1960年独立以来政治稳定。自20世纪80年代以来,进步的政治自由化没有发生政变或全国会议,使该国成为该地区的局外人。然而,尽管在2000年和2012年进行了两次和平的权力过渡,塞内加尔的政治也不断受到专制行为和对公民自由的定期限制的损害。因此,塞内加尔仍然是一个“世袭民主制”。国家对资源重新分配管理不善,以及对国际援助和汇款的依赖,加剧了该国的社会和代际不平等。令人担忧的社会经济状况引发了移民,但也促进了年轻一代的参与,公共领域的社会运动日益活跃,越来越多的妇女参与政治。此外,宗教多样化和更大的宗教多元化日益挑战伊斯兰教,特别是苏菲派在政治中的历史中心作用。
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