The Spirited Part of the Soul in the Timaeus

Joshua Wilburn
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Abstract

Chapter 8 examines Plato’s account of intrapsychic “communication” in the Timaeus and defends an imagistic account according to which the various activities of the spirited part of the soul—the motivations it generates, its training through musical and gymnastic education, its responsiveness to rational judgment, and its resistance to offensive appetites—can all be explained at the cognitive level by appealing only to the resources of sense-perception, memory, and imagination. On this view, it is not necessary to attribute to spirit the capacity either to understand the “logistic” (i.e. linguistic or propositional) content of rational judgments themselves, or to issue judgments with such content of its own. This chapter also examines how Plato adapts the Homeric and poetic association of thumos with the heart and circulatory system (as well as with the lungs and respiratory system) to provide a biological foundation for the dialogue’s theory of spirited cognition.
《蒂迈奥》中灵魂的精神部分
第8章考察了柏拉图在《蒂玛欧篇》中对心灵内部“交流”的描述,并为一种意象主义的描述进行了辩护,根据这种描述,灵魂中精神部分的各种活动——它产生的动机,它通过音乐和体操教育的训练,它对理性判断的反应,以及它对攻击性欲望的抵抗——都可以在认知层面上解释,只需要诉诸感官感知、记忆和想象的资源。根据这种观点,没有必要把理解理性判断本身的“逻辑的”(即语言的或命题的)内容的能力,也没有必要把具有这种内容的判断赋予精神。这一章还考察了柏拉图是如何将荷马式的和诗意的拇指与心脏和循环系统(以及肺和呼吸系统)联系起来,为对话的精神认知理论提供生物学基础的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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