Precursors to Kant

David J. Baggett, J. Walls
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Abstract

Although Kant is often thought of as the first significant moral apologist, hints and intimations of the moral argument can be found before him. Plato’s conception of the Good has been thought congenial to a theistic conception, and Aristotle’s robust teleological conception of reality and sturdy commitment to final causes resounded with much of the later Judeo-Christian tradition. Augustine and Aquinas, in particular, were committed religious believers and thinkers who forged clear connections between their theism and key moral ideas found among such Greek thinkers as Plato and Aristotle. The contemporary Frenchmen René Descartes and Blaise Pascal both saw the relevance of the afterlife to fundamental questions of the moral quest. John Locke and Thomas Reid were both drawn to an early version of the “coincidence thesis,” according to which well-being and virtue go together. In all of these ways the stage was set for Kant’s landmark work.
康德的前身
虽然康德经常被认为是第一个重要的道德辩护者,但道德论证的暗示和暗示可以在他面前找到。柏拉图的善的概念被认为是与有神论的概念相一致的,而亚里士多德关于实在的坚定的目的论概念和对最终原因的坚定承诺,则与后来的犹太-基督教传统相呼应。尤其是奥古斯丁和阿奎那,他们都是虔诚的宗教信徒和思想家,他们在自己的有神论与柏拉图和亚里士多德等希腊思想家的关键道德观念之间建立了明确的联系。同时代的法国人雷诺·笛卡尔和布莱斯·帕斯卡都看到了来世与道德追求的基本问题的相关性。约翰·洛克(John Locke)和托马斯·里德(Thomas Reid)都被早期版本的“巧合理论”所吸引,该理论认为幸福和美德是相辅相成的。在所有这些方面,都为康德的里程碑式的著作奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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