THE CONCEPTION OF MORALITY IN INDIGENOUS AFRICAN CULTURE

Aden Husien, Olira Kebede
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引用次数: 7

Abstract

There has been a divergent view regarding the concept and philosophy of African morality. Some aliens tend to cogitate Africa as devoid of morality, moral consciousness and perceive Africa ‘’as they do not distinguish between good and evil ….”(Temple, 1952). This led them into giving all forms of derogatory names to Africans and African morality . With a special focus on Africa, this paper deals with discourses being made on morality in African thought. These discourses displays the ambivalence existed among those scholars seeking to define the foundation of morality in Africa within the parameter of religious episteme, community based, ancestral worship and tabooed verdict. Therefore, this paper will be of great benefit and afford the opportunity of preserving moral values and beliefs of the people not only for future generation but also as a source of wisdom from which the younger generations will benefit. Africans gallant traditions and creative energies need to be rediscovered, promoted and celebrated.  It is momentous that Africa must be candidly studied on its own terms and to mollify its people’s needs through indigenous knowledge. In nutshell, this paper deliberates and ascertains what African people actually know, actually believe, and think about the foundations of morality.
非洲土著文化中的道德观念
关于非洲道德的概念和哲学一直存在分歧。一些外国人倾向于认为非洲缺乏道德和道德意识,认为非洲“不区分善恶....””(寺庙,1952)。这导致他们给非洲人和非洲道德起了各种贬义的名字。本文以非洲为重点,探讨了非洲思想中关于道德的论述。这些论述显示了那些试图在宗教知识、社区基础、祖先崇拜和禁忌判决的参数中定义非洲道德基础的学者所存在的矛盾心理。因此,这篇论文将有很大的好处,并提供了机会,不仅为子孙后代,而且作为智慧的来源,年轻一代将受益的人保持道德价值观和信仰。需要重新发现、促进和颂扬非洲人的英勇传统和创造力。重要的是,必须根据非洲自己的条件对其进行坦率的研究,并通过土著知识来满足其人民的需要。简而言之,本文探讨并确定了非洲人实际上知道什么,实际上相信什么,以及对道德基础的思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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