PENGELOLAAN LINGKUNGAN HIDUP MENURUT PERSPEKTIF FIQIH

Y. Yunita, Zahratul Idami
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引用次数: 1

Abstract

Islam prohibits human beings from destructing the environment which can provide detrimental effects on their lives and other creatures. The primary sources of Islamic teachings are Al Qur’an and Al Hadist as well as ijtihad (Fiqh). Fiqh as an Islamic jurisprudence is applied based on the development of the community in the context which derives from the authentic dalils from Islamic sources. In the Fiqh, so-called Fiqh Siyasah, the government plays a vital role in designing policy to align with and capitalize on environmental sustainability. So does Fiqh of the environment. It describes how Islam governs environmental management, so that it can be maintained and preserved from the destruction which can be harmful to human beings and other creatures in this world. This article aims to elaborate some Islamic principles concerning the guidance of environmental management issues which have to be followed by human beings to preserve their dignity and integrity as well as to protect nature and other creatures as a sign that they are indeed the best creation of all.
从FIQIH的角度来看环境管理
伊斯兰教禁止人类破坏环境,因为这会对他们的生命和其他生物造成有害影响。伊斯兰教教义的主要来源是《古兰经》、《圣训》和《伊吉提哈德》(Fiqh)。Fiqh作为一种伊斯兰法理学的应用是基于社区的发展背景下,源自真正的达利斯从伊斯兰来源。在所谓的Fiqh Siyasah中,政府在制定政策以配合并利用环境可持续性方面发挥着至关重要的作用。环境问题也是如此。它描述了伊斯兰教是如何管理环境的,以使环境免受破坏,从而对人类和世界上的其他生物有害。本文旨在阐述一些关于指导环境管理问题的伊斯兰原则,人类必须遵守这些原则,以维护其尊严和完整,并保护自然和其他生物,以表明它们确实是最好的创造物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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