The Muezzin's Call and the Dow Jones Bell: On the Necessity of Realism in the Study of Islamic Law

H. Hamoudi
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引用次数: 27

Abstract

The central flaw in the current approach to shari'a in the American legal academy is the reliance on the false assumption that contemporary Islamic rules are derived from classical doctrine. This has led both admirers and detractors of the manner in which shari'a is studied to focus their energies on obsolete medieval rules that bear no relationship to the manner in which modern Muslims approach shari'a. The reality is that given the structural pluralism of the rules of the classical era, there is no sensible way that modern rules could be derived from classical doctrine, either in letter or in spirit, and all efforts to do so have largely failed. As with all historical approaches to the law, the past becomes no more than an invention of the present, a means to validate an approach rather than any true reflection of the practices and norms of a previous era. Thus, modern Islamic rules are not a resurrection of classical era rules, but rather are largely the product of mediation among competing influences in Muslim society. Within and even beyond Islamic finance, the two major influences are, on the one hand, resistance, clothed in Islamic rhetoric, against the dominant global economic and political order in order to create a separate Muslim sphere within which the Muslim polity may operate, and on the other, the need to engage the broader global order, commercially and politically, in order to restore some level of political and economic power to the Muslim world. A proper study of influences of this sort that have led large numbers of Muslims to adopt particular shari'a positions on economics, finance, war and numerous other realms is absolutely vital in the post 9/11 era in order to understand and engage substantial, important segments of the Muslim community in their call for a reinvigoration of the shari'a.
《宣礼员的呼唤》与《道琼斯钟声》:论伊斯兰法研究中现实主义的必要性
美国法学界目前对伊斯兰教法的研究方法的核心缺陷是依赖于一种错误的假设,即当代伊斯兰教法源于古典教义。这使得伊斯兰教法研究方式的支持者和反对者都把精力集中在过时的中世纪规则上,这些规则与现代穆斯林对待伊斯兰教法的方式毫无关系。现实情况是,鉴于古典时代规则的结构多元化,现代规则不可能从古典教义中衍生出来,无论是在文字上还是在精神上,所有这样做的努力基本上都失败了。与所有研究法律的历史方法一样,过去只不过是现在的发明,是验证一种方法的一种手段,而不是对前一个时代的实践和规范的真正反映。因此,现代伊斯兰规则并不是古典时代规则的复活,而主要是穆斯林社会中相互竞争的影响之间调解的产物。在伊斯兰金融内部,甚至在伊斯兰金融之外,有两个主要的影响,一方面,披着伊斯兰言论的抵抗,反对占主导地位的全球经济和政治秩序,以创造一个单独的穆斯林领域,在这个领域内,穆斯林政体可以运作;另一方面,需要参与更广泛的全球秩序,商业和政治,以恢复穆斯林世界某种程度的政治和经济力量。这种影响导致大量穆斯林在经济,金融,战争和许多其他领域采取了特定的伊斯兰教法立场,对这种影响进行适当的研究在后9/11时代绝对是至关重要的,以便理解和参与穆斯林社区中实质性的,重要的部分,他们呼吁伊斯兰教法的复兴。
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