Construction of Churches in the Mordovian Villages of the Alatyrsky District in the Second Half of the XVII – XIX Century

O. I. Mariskin
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引用次数: 1

Abstract

Introduction. The study of the features of the confessional and socio-cultural development of peoples and individual regions of the Russian state is one of the important research tasks. Results and Discussion. At the end of the XVII century the village of Novotroitskoye of the Alatyrsky district became the first Mordovian Christian settlement of the region, in which the new Christians, protected from oppression, began to live, who were an example for their tribesmen in the adoption of the Orthodox faith. From the middle of the XVIII century in many Novokreschen villages of the region, a chapel was initially built, in which a priest was determined to serve. Then money was allocated for the construction of the church. In the XIX century active construction of Orthodox churches continued on the territory of the Alatyrsky and Ardatovsky districts of the Simbirsk province: instead of outdated and dilapidated church buildings, new ones were built, and parish churches were opened in populous villages. Conclusion. The Christening of a Mordva and opening of churches became an important step in strengthening of Orthodoxy and autocracy in the region, have played a positive role in spiritual and moral education of the people, have left a noticeable mark in education development. To acceptance of christianity there was a sociocultural integration of a mordva into structure of the Russian Empire. On the other hand, the commonality of the Orthodox religion was one of the factors in the development of assimilation processes among the Mordovian people.
介绍。研究俄罗斯民族和个别地区的忏悔和社会文化发展特征是重要的研究任务之一。结果和讨论。十七世纪末,阿拉特尔斯基区的诺沃特罗伊茨科耶村成为该地区第一个摩尔多瓦基督教定居点,在那里,新的基督徒受到保护,不受压迫,开始生活,他们是部落成员接受东正教信仰的榜样。从十八世纪中期开始,在该地区的许多新克雷申村庄,最初建造了一个小教堂,牧师决定在那里服务。然后拨款建造教堂。19世纪,在辛比尔斯克省的阿拉特尔斯基和阿尔达托夫斯基地区,东正教教堂的积极建设继续进行:新的教堂建筑取代了过时和破旧的教堂建筑,并在人口稠密的村庄开设了教区教堂。结论。摩尔德瓦的洗礼和教堂的开放成为加强该地区东正教和专制的重要一步,对人民的精神和道德教育发挥了积极作用,在教育发展中留下了显著的印记。为了接受基督教,俄罗斯帝国的结构中出现了一种社会文化的融合。另一方面,东正教的共同性是莫尔多瓦人同化进程发展的因素之一。
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