THE CULT OF THE MOTHER OF GOD IN RUSSIA AND THE TRANSFORMATION OF ORTHODOX ICONOGRAPHY

I. V. Samsonova, A. Mikhailov, M. Y. Alekseeva
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Abstract

Byzantine iconography is the primary basis for the formation and development of the Russian tradition of depicting the Akathist to the Holy Virgin. The Akathistic iconography, becoming the visual culmination of Mariological Christianity, embraced the entire sum of symbolic meanings of the image of the Virgin and, due to the special veneration of Our Lady in Russia, received a special meaning in Russian culture. Despite all the perfection of the iconographic types developed in Byzantium, the Theotokos image in iconography could not remain unchanged. The iconography of the Virgin is quite comparable to a similar phenomenon in church poetry, where in the Akathistos, so widespread in Russia, a different combination of epithets and comparisons creates each time a unique verbal image of the Virgin. The Akathist to Our Lady became widespread in Russia in the first half of the XIVth — early XVth centuries. From the functional aspect of "motherhood" a transformation of the perspective "spiritual motherhood in relation to believers" is drawn, since the icons show Our Lady in the role of "the real mother of every believer", "the mother of everything earthly on earth." The transformation of the functional aspect "place in the hierarchy system" determines the angle "leader of the heavenly army" — the Mother of God is shown by the intercessor of the Moscow Kingdom.
俄国对神母的崇拜与正统圣像学的转变
拜占庭的肖像是俄罗斯传统的形成和发展的主要基础,描绘了阿卡什特的圣母。阿卡思派的肖像学,成为圣母学基督教的视觉高潮,包含了圣母形象的全部象征意义,由于在俄罗斯对圣母的特殊崇拜,在俄罗斯文化中获得了特殊的意义。尽管在拜占庭发展了所有完美的图像类型,但图像学中的Theotokos图像不能保持不变。圣母的肖像与教会诗歌中的类似现象相当相似,在俄罗斯如此广泛的Akathistos中,不同的绰号和比较组合每次都创造了圣母的独特口头形象。在十四世纪上半叶至十五世纪早期,阿卡思派对圣母的信仰在俄罗斯广泛传播。从“母性”的功能方面来看,“与信徒有关的精神母性”的观点发生了转变,因为圣像显示了圣母的角色是“每个信徒的真正母亲”,“地球上一切事物的母亲”。功能方面“在等级体系中的地位”的转变决定了“天军领袖”的角度——上帝之母由莫斯科王国的代祷者所表现。
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