Islamitisch godsdienstonderwijs en de uitdagingen van de pluriforme Nederlandse samenleving

Rasit Bal
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Abstract

In Dutch society, we have more than one million citizens with a Muslim faith. They came to the Netherlands as guest workers and for a temporary stay. At the beginning of their arrival, there was a need to practise the faith in little circles in a limited way. Later on, they decided to bring their family. With the arrival of the children the need for religious education expanded and its central orientation changed. Many mosques are established in the second part of the eighties of the previous century. Islamic schools are founded to support the faith based education at home and in mosques. The religious education at the Islamic schools are meant to support and confirm the religious life of Muslim migrants and to transfer it to the new generations. The protecting of the faith became the central effort of religious educators and parents, as a reaction of social pressure experienced by Muslims. In this article I am discussing some consequences of this protecting approach to the content of religious education, the didactical approach used as well as some of the challenges related to the public debate about religious education and presence of Muslims in the Netherlands. At the end of this essay I will answer the question of how to relate this issue with the Dutch culture and central orientations of our political order.
伊斯兰宗教教育和多元化荷兰社会的挑战
在荷兰社会,我们有100多万公民信仰穆斯林。他们以客工的身份来到荷兰并暂时停留。开始时他们的到来,需要练习相信小圈在一个有限的方式。后来,他们决定把他们的家人带来。随着孩子们的到来,宗教教育的需求扩大了,其中心方向也发生了变化。许多清真寺建于上世纪八十年代下半叶。伊斯兰学校的建立是为了支持家庭和清真寺的信仰教育。伊斯兰学校的宗教教育旨在支持和确认穆斯林移民的宗教生活,并将其传递给新一代。作为对穆斯林所经历的社会压力的一种反应,保护信仰成为宗教教育者和家长的主要努力。在本文中,我讨论一些后果的保护方法,宗教教育的内容,使用的教学的方法以及相关的一些挑战公共讨论宗教教育和穆斯林在荷兰的存在。在本文的最后,我将回答如何将这个问题与荷兰文化和我们政治秩序的中心取向联系起来的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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