Decolonial Approaches and Practices in African Theology

Ignace Ndongala
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Abstract

This paper surveys the main paradigms of francophone Catholic African theology from the late twentieth century until the present. It proposes that a new paradigm has emerged in the work of O. Bimwenyi Kweshi, M-P. Hebga and J-M. Ela. After outlining the development of the paradigms, this article summarizes and assesses the paradigm associated with Bimwenyi, Hebga, and Ela within the perspective of the decolonization of African theology. Relaying on Ela, he accounts for the knowledge which devalues the interpretations of the margins as defective, pre-scientific and primitive. Its aim is broad, in part to introduce these traditions to an English-speaking audience, but also to show the depth of resources within a particular tradition which is placed in the interstice between theology and social sciences, scholarly research and popularization, in a perspective of a de-occidentalization, de-compartmentalization and de-clericalization of theology. This makes it possible to point towards the shape of a decolonized African theology.
非洲神学的非殖民化方法和实践
本文考察了从二十世纪晚期到现在讲法语的天主教非洲神学的主要范式。它提出了O. Bimwenyi Kweshi, M-P的工作中出现了一种新的范式。Hebga和J-M。濒危语言联盟。在概述了范式的发展之后,本文在非洲神学非殖民化的视角下总结和评估了与Bimwenyi、Hebga和Ela相关的范式。在Ela的基础上,他解释了这种知识,这种知识贬低了对边缘的解释,认为它是有缺陷的、前科学的和原始的。它的目的是广泛的,部分是向讲英语的读者介绍这些传统,但也展示了在神学与社会科学、学术研究和普及之间的间隙中,从神学的去西方化、去区域化和去教权化的角度来看,特定传统中的资源深度。这就有可能指向非殖民化的非洲神学的形态。
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