HAK ASASI MANUSIA DALAM PEMIKIRAN YUSUF QARADHAWI

Mu'adil Faizin
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引用次数: 1

Abstract

The development of defining fairness gets Human Rights (HAM) idea. But, according to Human Rights, Islamic Law has discriminating dos for religious people. Finally, getting the theory, Islamic Law can’t be accept to  Human Rights. Otherwise, Yusuf Qaradhawi gets the theory that Islam Law has Maqashid Syariah as well as values of Human Rigths. Consequently, the researcher discusses Human Rights Of The Yusuf Qaradhawi Prespective. The research is library research which uses the analysis method to content analysis. The research discovers that Yusuf Qaradhawi divides his idea about Human Rights as three themes; the first, affirming honour of people; the second, affirming Human Rights; the third, struggling weak human rights. The base of his idea is the theorem of the Koran that uses a context approach, further effect of the moderate thinking, and on purpose for solving people condition, nowadays.
公平定义的发展得到了人权思想的发展。但是,根据人权组织的说法,伊斯兰教法对宗教人士有歧视。最后,从理论上讲,伊斯兰教法不能被人权所接受。否则,优素福·卡拉达维得到的理论是,伊斯兰法律有麦卡西德·伊斯兰教法和人权价值观。因此,研究人员讨论了人权的优素福·卡拉达维的前景。本研究是运用分析方法对内容进行分析的图书馆研究。研究发现,优素福·卡拉达维将他的人权思想分为三个主题;第一,肯定人的荣誉;第二,肯定人权;第三,人权薄弱。他的思想基础是《古兰经》的定理,运用了语境的方法,进一步发挥了温和思想的作用,并有意解决了当今人们的状况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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