Nan Shepherd’s The Living Mountain: Making Female Pleasure Visible

Iratxe Ruiz de Alegria Puig
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Abstract

In the light of the new readings that Nan Shepherd’s texts are being subjected to as part of her academic and popular revival, I offer an analysis of her non-fictional volume The Living Mountain (1977) from an ecofeminist standpoint. Given the situation where, until now, the Scottish writer’s masterpiece has been almost exclusively linked to travel literature, construction of regional identity and environmental issues, the conjunction of ecology and gender that my research proposes creates an opening for the less explored world of female physical sensation and pleasure. The aim of this article is to upset the exclusive Nature/Woman connection as opposed to Man/Reason, because, as I will show, it proves to be restrictive, arbitrary and unfair. To this end, I will respond to some of the issues Eva Antón raises in her article “Claves ecofeministas para el análisis literario” (2017), where it is suggested that all literary texts should declare their ethical stance with respect to ecology and gender. All the above suggests that, contrary to the classical attitude of possession and conquest of the land, love combined with pleasure is the recipe Shepherd recommends for successfully accomplishing her archetypical journey across the Cairngorms.
南·谢泼德的《活着的山:让女性的快乐可见》
鉴于南·谢泼德的作品作为其学术和大众复兴的一部分正在受到新的解读,我从生态女权主义的角度对她的非虚构作品《活着的山》(1977)进行了分析。到目前为止,这位苏格兰作家的杰作几乎完全与旅行文学、地区身份的构建和环境问题联系在一起,鉴于这种情况,我的研究提出的生态和性别的结合为女性身体感觉和愉悦的较少探索的世界创造了一个开放的空间。这篇文章的目的是打破排他性的自然/女人关系,而不是男人/理性,因为,正如我将展示的那样,它被证明是限制性的,武断的和不公平的。为此,我将回应伊娃Antón在她的文章“Claves ecofeministas para el análisis literario”(2017)中提出的一些问题,其中建议所有文学文本都应声明其关于生态和性别的伦理立场。所有这些都表明,与传统的占有和征服土地的态度相反,爱与快乐相结合是谢泼德推荐的成功完成她穿越凯恩戈姆的典型旅程的秘诀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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