Finitio: Afore and beyond limit in the binomial We and Others

J. Morgado
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Abstract

The finitio (delimitation) is essential for the definition of a form in its proper distinction from other forms and is based on the space notion of the afore and beyond of limits, which establishes a horizon that is always a frontier. This paper raises the question of the role of delimitation in the relationship between the-we and the-others, and its relevance to architecture and human society. According to Alberti, the edificatory harmony (concinnitas) consists of numerus, finitio and collocatio (number, delimitation and disposition) that can be embodied through specific essential characteristics. Passing the test of time, both in architecture and in the human dimension, the always-delimited harmony has revealed the ability to appear, with intersubjective and universal character. By constructing an inside and an outside, the two sides of the boundary, which relates the parts to the whole, the delimitation (finitio) makes it possible to embrace an internal reality and, from an openness, to potentiate it to the external reality, firstly stranger, but gradually articulated in a inclusive manner. The actual communication argues that in everything it is necessary to know the limits (frontiers) to be able to achieve the change. In conclusion, either we consent the controlled evolution regarding reforms, or we expose ourselves uncontrollably to revolutions, which are radically contrary to the established status quo.
有限性:在“我们”和“他者”的二项式中超越限制
限定(定界)对于一种形式的定义至关重要,因为它与其他形式有适当的区别,它建立在界限的前面和之外的空间概念的基础上,它建立了一个始终是边界的视界。本文提出了界定在“我们”和“他者”之间关系中的作用,以及它与建筑和人类社会的相关性。根据阿尔贝蒂的观点,教化的和谐(concinnitas)由数量、限制和搭配(数量、界限和配置)组成,可以通过具体的本质特征来体现。通过时间的考验,无论是在建筑方面还是在人类方面,总是被划定的和谐已经揭示了出现的能力,具有主体间性和普遍性。通过构建一个内部和一个外部,边界的两侧,将部分与整体联系起来,界定(限制)使得拥抱内部现实成为可能,并从开放,将其增强到外部现实,最初是陌生的,但逐渐以包容的方式表达出来。实际的沟通认为,在任何事情上,都有必要知道能够实现变革的极限(边界)。总之,我们要么同意有关改革的可控演变,要么不受控制地将自己暴露于与既定现状根本相反的革命之中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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