{"title":"Backward Time of Genocide","authors":"Krzysztof Gajewski","doi":"10.52885/pah.v2i2.110","DOIUrl":null,"url":null,"abstract":"In the article the notion of time in the context of the phenomena of a genocide will be analyzed. Genocide is almost never perceived by public consciousness as it progresses The present time of genocide, as it is experienced by its participants and witnesses, displays features similar to taboos. How too hard to accept for consciousness, it is forced out of the conscious memory of its surviving actors. Consequently, it seems to be a taboo for social memory too. As a result, the very recognition of the fact of genocide usually takes place many decades or even generations after the genocide itself. Przemysław Czapliński coined a term “A retrograde disaster” (Katastrofa wsteczna), as to describe Holocaust of Jews in Poland during the II world war. The point of this term is intended to describe an event that occurred mostly unnoticed and unrecognized in its importance. This was the case of Jews’ pogroms in Poland, happening during the II world war, and shortly after. The public discussion on this topic started in 2000, after Jan Tomasz Gross’ publication. National Museum of the Holodomor Genocide in Kiev was founded in 2010, even though it is devoted to memorialize the events from 1932-33. The analysis of the specificity of the time of genocide will be based on a few chosen examples. \n","PeriodicalId":202690,"journal":{"name":"Papers in Arts and Humanities","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Papers in Arts and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52885/pah.v2i2.110","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the article the notion of time in the context of the phenomena of a genocide will be analyzed. Genocide is almost never perceived by public consciousness as it progresses The present time of genocide, as it is experienced by its participants and witnesses, displays features similar to taboos. How too hard to accept for consciousness, it is forced out of the conscious memory of its surviving actors. Consequently, it seems to be a taboo for social memory too. As a result, the very recognition of the fact of genocide usually takes place many decades or even generations after the genocide itself. Przemysław Czapliński coined a term “A retrograde disaster” (Katastrofa wsteczna), as to describe Holocaust of Jews in Poland during the II world war. The point of this term is intended to describe an event that occurred mostly unnoticed and unrecognized in its importance. This was the case of Jews’ pogroms in Poland, happening during the II world war, and shortly after. The public discussion on this topic started in 2000, after Jan Tomasz Gross’ publication. National Museum of the Holodomor Genocide in Kiev was founded in 2010, even though it is devoted to memorialize the events from 1932-33. The analysis of the specificity of the time of genocide will be based on a few chosen examples.
本文将在种族灭绝现象的背景下分析时间的概念。种族灭绝在其发展过程中几乎从未被公众意识所察觉。种族灭绝的参与者和目击者所经历的当代种族灭绝,显示出与禁忌相似的特征。对于意识来说,这是多么难以接受啊,它被强行从幸存的参与者的意识记忆中剔除了。因此,这似乎也是社会记忆的禁忌。因此,对种族灭绝事实的承认通常是在种族灭绝本身几十年甚至几代人之后。Przemysław Czapliński创造了一个术语“逆行的灾难”(Katastrofa wsteczna),以描述二战期间犹太人在波兰的大屠杀。这个词的意思是用来描述一个在其重要性上几乎没有被注意到和认识到的事件。这就是发生在波兰的犹太人大屠杀,发生在第二次世界大战期间和之后不久。关于这个话题的公众讨论始于2000年,在Jan Tomasz Gross的论文发表之后。位于基辅的国家大屠杀博物馆成立于2010年,尽管它致力于纪念1932年至1933年的事件。对种族灭绝时期的特殊性的分析将以几个选定的例子为基础。