L’excroissance des bords: désalignement transcendantal et phantasia

Pablo Posada
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引用次数: 1

Abstract

This article seeks to enlighten the deep connection between three concepts: 1. The phantasia-affection, 2. What Marc Richir called, in his first book (1977) “the beyond of the Copernican reversal” and, finally, 3. Architectonics in its phenomenological effectiveness. Firstly, we introduce the concept of “transcendental misalignment”, thereby underlining the intrinsically hyperbolic structure of acts of representation. Mereology will then allow us to trace the difference between phantasia-affection (as a concrete whole) and the imagination-affect complex (as a fragmentable whole). Finally, it is the force of mereological concrescence that relates affection to its (mereological) exposure to a plurality of worlds. It is with the help of Rainer Maria Rilke and Antonio Machado, that we will illustrate architectonics as the multistratification of experience itself. The subject experiences indeed the irreducibility of registers, i.e., their fundamental non-concrescence.
边缘生长:超验错位和幻相
本文试图揭示三个概念之间的深层联系:1。2.梦幻般的感情。Marc Richir在他的第一本书(1977)中称之为“哥白尼逆转的超越”,最后,3。建筑学在现象学上的有效性。首先,我们引入了“先验错位”的概念,从而强调了表征行为的内在双曲结构。然后,流变学将允许我们追踪幻想-情感(作为一个具体的整体)和想象-情感情结(作为一个破碎的整体)之间的区别。最后,是气象学上的自觉力量将情感与其(气象学上的)暴露于多个世界联系起来。在里尔克(Rainer Maria Rilke)和马查多(Antonio Machado)的帮助下,我们将把建筑学阐释为经验本身的多层次。主体确实体验到语域的不可约性,即它们根本的非一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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