{"title":"Imaginaries of Empire and Memories of Collapse","authors":"A. Levine","doi":"10.5117/9789463720038_CH12","DOIUrl":null,"url":null,"abstract":"Producing parallel narratives of the fall of Kaifeng in 1127 and the sack\n of Constantinople in 1204, Ye Mengde 葉夢得 (1077–1148) and Niketas\n Choniates (c.1155–1217) chronicled the collapse of these imperial centres in\n an effort to reconstruct post-conquest political communities in exile. While\n Ye and Niketas were deploying different conceptual frameworks of political\n authority and literary blueprints for memoirs, their writings documented\n personal displacement as well as cultural and political trauma writ large. By\n recording and commemorating the chain of events that culminated in the\n collapse of the Northern Song and Byzantine Empires, both authors were\n converting oral anecdotes into cultural memory. Ye and Niketas devised\n ex post facto explanations for the fall of Kaifeng and Constantinople as the\n consequence of the actions of failed monarchs and corrupt courtiers — and,\n to a lesser extent — the forces of divine punishment.","PeriodicalId":162028,"journal":{"name":"Political Communication in Chinese and European History, 800-1600","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Political Communication in Chinese and European History, 800-1600","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5117/9789463720038_CH12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Producing parallel narratives of the fall of Kaifeng in 1127 and the sack
of Constantinople in 1204, Ye Mengde 葉夢得 (1077–1148) and Niketas
Choniates (c.1155–1217) chronicled the collapse of these imperial centres in
an effort to reconstruct post-conquest political communities in exile. While
Ye and Niketas were deploying different conceptual frameworks of political
authority and literary blueprints for memoirs, their writings documented
personal displacement as well as cultural and political trauma writ large. By
recording and commemorating the chain of events that culminated in the
collapse of the Northern Song and Byzantine Empires, both authors were
converting oral anecdotes into cultural memory. Ye and Niketas devised
ex post facto explanations for the fall of Kaifeng and Constantinople as the
consequence of the actions of failed monarchs and corrupt courtiers — and,
to a lesser extent — the forces of divine punishment.