NATACHA LESUEUR, DES CLICHÉS IRONIQUES : UN FÉMINISME DISCRET1

Sandrine Ferret
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Abstract

Natacha Lesueur is a French photographer, who discreetly conforms with the feminist tendencies, starting from her earliest works realized in the 1990s. Her first photographs depict compositions, in which fragments of the body, the head, the bust, the legs, etc., are adorned with intricately composed pieces of food, sometimes creating mysterious alphabets. The colour photographs are exceptionally painstainkingly processed – refined – and disorient the viewer with the vision of body fragments staged in weird situations. On the exhibition entitled White shadows, in the Marc Chagall Museum in Nice in 2014, Natacha Lesueur presented a work realized during several trips to Tahiti. Moved by the similarity of the Tahitian landscapes to her own shots, she would ask herself a question, how to use visual means to depict the reality in which the women and men of Tahiti lived, the reality so distant from the postcards which we all see in front of our eyes. Her choice included adopting these schematic representations as a starting point, together with introducing elements of destruction connected with colonisation, and especially with nuclear tests. She also considered voluptuous looks cast at young Tahitian women (wahine) by the colonizers. Playing with the Tahitian exoticism in an exaggerated way, undertaking strategic topics and perspectives (the landscape and wahine), Natacha Lesueur stages these subjects in order to introduce distortions into their perception. The light of the stroboscope lamp or red lighting make the viewers embarrassed, as they also perceive typical pictures from the well- known categories: the paradise lagoon, the lewd native, light flashes or overly erotic dance. Lesueur’s work criticises depictions of the Tahitian exoticism, with which it enters into a dispute, thus deconstructing it. The article analyses in detail two video films, Omaï and Upa Upa, shown during the exhibition mentioned. At the same time it attempts to answer the question, in what way, while making use of special lighting in her work, Natacha Lesueur utilizes the feminist methodology, whose aim is to deconstruct identity.
NATACHA LESUEUR,来自clichsironiques:一个谨慎的女权主义
natasha Lesueur是一位法国摄影师,她从20世纪90年代早期的作品开始,就谨慎地顺应了女权主义的趋势。她的第一批照片描绘的是构图,身体的碎片、头部、胸部、腿部等都装饰着错综复杂的食物碎片,有时还会创造出神秘的字母。这些彩色照片经过了特别煞费苦心的处理和精制,让观众对身体碎片在奇怪情况下的视觉感到困惑。2014年,在法国尼斯马克·夏加尔博物馆举办的名为“白色阴影”的展览上,娜塔莎·勒苏厄展示了她在多次前往塔希提岛旅行期间完成的一件作品。她被塔希提的风景与自己拍摄的照片的相似之处所感动,她会问自己一个问题,如何用视觉手段来描绘塔希提男男女女生活的现实,这种现实与我们大家眼前看到的明信片是如此遥远。她的选择包括采用这些示意图作为起点,同时引入与殖民有关的破坏元素,特别是与核试验有关的元素。她还认为殖民者对年轻的塔希提女性(wahine)投下了性感的目光。NatachaLesueur以一种夸张的方式玩弄大溪地的异国情调,采用战略性的主题和视角(景观和海洋),将这些主题分阶段进行,以便在他们的感知中引入扭曲。频闪灯或红色灯光的光线使观众感到尴尬,因为他们也从众所周知的类别中感知到典型的图片:天堂泻湖,淫荡的土著,灯光闪烁或过度色情的舞蹈。Lesueur的作品批评了塔希提异国情调的描绘,并与之产生了争议,从而解构了它。本文详细分析了上述展览期间放映的两部视频影片Omaï和Upa Upa。同时也试图回答这样一个问题:娜塔莎·勒苏埃在作品中利用特殊的灯光的同时,以何种方式运用了以解构身份为目的的女性主义方法论?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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