{"title":"NATACHA LESUEUR, DES CLICHÉS\nIRONIQUES : UN FÉMINISME DISCRET1","authors":"Sandrine Ferret","doi":"10.5604/01.3001.0012.9854","DOIUrl":null,"url":null,"abstract":"Natacha Lesueur is a French photographer, who discreetly conforms with\nthe feminist tendencies, starting from her earliest works realized in the\n1990s. Her first photographs depict compositions, in which fragments of\nthe body, the head, the bust, the legs, etc., are adorned with intricately\ncomposed pieces of food, sometimes creating mysterious alphabets. The\ncolour photographs are exceptionally painstainkingly processed – refined\n– and disorient the viewer with the vision of body fragments staged\nin weird situations.\nOn the exhibition entitled White shadows, in the Marc Chagall Museum\nin Nice in 2014, Natacha Lesueur presented a work realized during\nseveral trips to Tahiti. Moved by the similarity of the Tahitian landscapes\nto her own shots, she would ask herself a question, how to use visual\nmeans to depict the reality in which the women and men of Tahiti lived,\nthe reality so distant from the postcards which we all see in front of\nour eyes. Her choice included adopting these schematic representations\nas a starting point, together with introducing elements of destruction\nconnected with colonisation, and especially with nuclear tests. She also\nconsidered voluptuous looks cast at young Tahitian women (wahine) by\nthe colonizers.\nPlaying with the Tahitian exoticism in an exaggerated way, undertaking\nstrategic topics and perspectives (the landscape and wahine), Natacha\nLesueur stages these subjects in order to introduce distortions into\ntheir perception. The light of the stroboscope lamp or red lighting make\nthe viewers embarrassed, as they also perceive typical pictures from the\nwell- known categories: the paradise lagoon, the lewd native, light flashes\nor overly erotic dance. Lesueur’s work criticises depictions of the Tahitian\nexoticism, with which it enters into a dispute, thus deconstructing it.\nThe article analyses in detail two video films, Omaï and Upa Upa,\nshown during the exhibition mentioned. At the same time it attempts to answer the question, in what way, while making use of special lighting in\nher work, Natacha Lesueur utilizes the feminist methodology, whose aim\nis to deconstruct identity.\n\n","PeriodicalId":431350,"journal":{"name":"DYSKURS. PISMO NAUKOWO-ARTYSTYCZNE ASP WE WROCŁAWIU","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"DYSKURS. PISMO NAUKOWO-ARTYSTYCZNE ASP WE WROCŁAWIU","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5604/01.3001.0012.9854","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Natacha Lesueur is a French photographer, who discreetly conforms with
the feminist tendencies, starting from her earliest works realized in the
1990s. Her first photographs depict compositions, in which fragments of
the body, the head, the bust, the legs, etc., are adorned with intricately
composed pieces of food, sometimes creating mysterious alphabets. The
colour photographs are exceptionally painstainkingly processed – refined
– and disorient the viewer with the vision of body fragments staged
in weird situations.
On the exhibition entitled White shadows, in the Marc Chagall Museum
in Nice in 2014, Natacha Lesueur presented a work realized during
several trips to Tahiti. Moved by the similarity of the Tahitian landscapes
to her own shots, she would ask herself a question, how to use visual
means to depict the reality in which the women and men of Tahiti lived,
the reality so distant from the postcards which we all see in front of
our eyes. Her choice included adopting these schematic representations
as a starting point, together with introducing elements of destruction
connected with colonisation, and especially with nuclear tests. She also
considered voluptuous looks cast at young Tahitian women (wahine) by
the colonizers.
Playing with the Tahitian exoticism in an exaggerated way, undertaking
strategic topics and perspectives (the landscape and wahine), Natacha
Lesueur stages these subjects in order to introduce distortions into
their perception. The light of the stroboscope lamp or red lighting make
the viewers embarrassed, as they also perceive typical pictures from the
well- known categories: the paradise lagoon, the lewd native, light flashes
or overly erotic dance. Lesueur’s work criticises depictions of the Tahitian
exoticism, with which it enters into a dispute, thus deconstructing it.
The article analyses in detail two video films, Omaï and Upa Upa,
shown during the exhibition mentioned. At the same time it attempts to answer the question, in what way, while making use of special lighting in
her work, Natacha Lesueur utilizes the feminist methodology, whose aim
is to deconstruct identity.