Book Review: Medieval Exegesis and Religious Difference edited by Ryan Szpiech

D. Wacks
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Abstract

Ryan Szpiech, ed. Medieval Exegesis and Religious Difference: Commentary, Conflict, and Community in the Premodern Mediterranean , New York: Fordham University Press, 2015. Pp. 329. $55; ISBN 978-0-8232-6462-9. Ryan Szpiech’s volume contains thirteen essays on different aspects of medieval exegesis in the context of religious disputation, polemic, and co-existence. Some essays focus on the points of intersection between exegetical traditions, others on specific polemics, and still others on individual authors’ strategies in negotiating conversion, disputation, or coexistence. The essays are grouped into four thematic sections. The first section, “Strategies of Reading on the Borders of Islam,” contains essays on individual Jewish, Christian, and Muslim authors writing in the Islamicate world and how they negotiate the relationship between the three exegetical traditions. Sarah Stroumsa, in “The Father of Many Nations: Abraham in al-Andalus” (29-39), presents two Andalusi views of Abraham as a paragon of the scientist. Both draw on material from outside the religious tradition of the author; the Muslim Ibn Masarra uses ideas from Jewish mysticism of Abraham as a bearer of special knowledge, while the Jew Maimonides borrows Islamic historiographical traditions of Abraham as a man of science. Sidney Griffith’s “Ibn al-Mahrumah’s Notes in Ibn Kammunah’s Examination of the Three Religions : The Issue of the Abrogation of Mosaic Law” (40-57) is a fascinating study of a polemic study of Judaism, Christianity, and Islam authored by a Christian exegete and glossed by a Jewish scholar. They provide two different views (Jewish and Christian) on the question of the abrogation of Mosaic law as a basis for Christian theology. In “Al-Biqa’i seen through Reuchlin: Reflections on the Islamic relationship with the Bible” (58-70), Walid …
书评:中世纪训诂学和宗教差异,瑞安·斯皮耶希编辑
《中世纪训诂学与宗教差异:前现代地中海的评论、冲突和社区》,纽约:福特汉姆大学出版社,2015年。329页。55美元;ISBN 978-0-8232-6462-9。瑞安·斯皮耶希的卷包含十三篇文章在宗教争论,论战和共存的背景下中世纪训诂学的不同方面。一些文章关注训诂传统之间的交叉点,另一些关注具体的论战,还有一些关注个别作者在协商转换、争论或共存方面的策略。这些文章分为四个主题部分。第一部分,“伊斯兰边界上的阅读策略”,包含了在伊斯兰世界中写作的个别犹太、基督教和穆斯林作家的文章,以及他们如何协商三种训诂传统之间的关系。萨拉·斯特劳姆萨在《多国之父:安达卢斯的亚伯拉罕》(29-39)中,提出了安达卢斯人对亚伯拉罕作为科学家典范的两种看法。两者都从作者的宗教传统之外汲取材料;穆斯林伊本·马萨拉(Ibn Masarra)从犹太神秘主义中将亚伯拉罕视为具有特殊知识的人,而犹太人迈蒙尼德(Maimonides)借用伊斯兰史学传统,将亚伯拉罕视为科学家。西德尼·格里菲斯(Sidney Griffith)的《伊本·马哈鲁玛对伊本·卡穆纳考察三教的注释:摩西律法废除的问题》(40-57)是对犹太教、基督教和伊斯兰教的辩论性研究的引人入胜的研究,作者是一位基督教注释家,由一位犹太学者进行了注释。他们提供了两种不同的观点(犹太和基督教)的问题上废除摩西律法作为基督教神学的基础。在《通过鲁克林看到的比卡:对伊斯兰教与圣经关系的思考》(58-70)中,瓦利德……
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