Arifuddin M. Arif, Hairuddin Cikka, Z. Zaifullah, M. I. Kahar
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引用次数: 0
Abstract
Pondok Pesantren As an indigenous institution engaged in education, it is a center for the effective spread of Islam in Indonesia. The performance of the Islamic boarding school da'wah movement in its socio-historical setting has enforced and maintained the values of the Islamic tradition of Ahlussunnah wa al-jama'ah typical of Indonesia (Islam Nusantara). Its contribution is very large in enlightening the religious understanding of Muslims with its cultural strategies and approaches. As a religious and moral strengthening institution that exists and has a dialectic with the times, it must continue to adapt and reposition its educational and da'wah movement in accordance with the development trends of modern society and the challenges of globalization that have given rise to various configurations, including; advances in science and technology, communication technology, freedom to access knowledge and information, liberal, radical, intolerant attitudes and thoughts, and so on. The configuration of globalization above is an opportunity as well as a challenge for the Islamic boarding school da'wah movement in upholding Wasathiyah Islamic values in Muslim society and the world. The Islamic boarding school da'wah movement must transform from a "cultural-conventional" da'wah pattern to a "cybernetic-global" da'wah pattern while still holding the principle of delivering moderate da'wah, namely; bi al-hikmah, bi al-mauidzah al-hasanah, and bi al-mujlah in ihsan.
Pondok Pesantren作为一个从事教育的本土机构,它是伊斯兰教在印度尼西亚有效传播的中心。伊斯兰寄宿学校da'wah运动在其社会历史背景下的表现,加强和维护了印度尼西亚典型的伊斯兰传统Ahlussunnah wa al-jama'ah的价值。它的文化策略和方法在启发对穆斯林的宗教理解方面做出了很大的贡献。作为一个与时代共存并具有辩证法的宗教和道德强化机构,它必须根据现代社会的发展趋势和全球化的挑战,继续调整和重新定位其教育和达华运动,这导致了各种形态,包括;科学技术的进步、通信技术的进步、获取知识和信息的自由、自由、激进、不宽容的态度和思想等等。对于伊斯兰寄宿学校达瓦运动在穆斯林社会和世界中维护Wasathiyah伊斯兰价值观来说,上述全球化格局既是机遇,也是挑战。伊斯兰寄宿学校达瓦运动必须从“文化-传统”达瓦模式向“控制论-全球”达瓦模式转变,同时保持适度达瓦的原则,即;Bi al-hikmah, Bi al-mauidzah al-hasanah, Bi al-mujlah in ihsan。