SPITE AND SOUR CREAM IN THE WONDERLAND

Marijana S. Jelisavčić
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Abstract

In this paper, we will deal with stereotypes that one of the most versatile Serbian artists, Momo Kapor, explains and interprets about his people in the book A Guide to the Serbian Mentality. Since the appearance of the earliest travelogues about the Balkans and its inhabitants, the image that was transmitted further into the world has represented this area as wild and its people as insufficiently civilised. Writing for the review of the national airline in order to interest those who will soon land in Serbia, to better explore the space where they found themselves, Momo Kapor uses previously adopted stereotypes in an interesting way – some deepening and some denying, sometimes establishing new ones. In order to better understand the function of stereotypes in Kapor's painting of Belgrade, we will compare his descriptions of the capital of Serbia with the capital of Bosnia from the Sarajevo trilogy. The subject of our work will be treated with the rules of literary imagology, a science that originated within the framework of comparative literature, and its subject of research is the presentation of the Other in literature.
仙境里的怨恨和酸奶油
在本文中,我们将处理最多才多艺的塞尔维亚艺术家之一Momo Kapor在《塞尔维亚心态指南》一书中对他的人民的解释和诠释的刻板印象。自从最早的关于巴尔干半岛及其居民的游记出现以来,传播到世界各地的形象是,这个地区是荒野的,其人民是不够文明的。Momo Kapor为国家航空公司的评论写作,是为了吸引那些即将在塞尔维亚降落的人,更好地探索他们发现自己的空间,他以一种有趣的方式使用了以前被接受的刻板印象——有些加深,有些否认,有时建立新的刻板印象。为了更好地理解刻板印象在卡普尔的贝尔格莱德画中的作用,我们将比较他对塞尔维亚首都和萨拉热窝三部曲中波斯尼亚首都的描述。我们工作的主题将以文学意象学的规则来处理,文学意象学是一门起源于比较文学框架的科学,其研究主题是文学中他者的呈现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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