LETTER TO WU JIZHONG BY CAO ZHI — A PANEGYRIC OR A PAMPHLET?

St. Petersburg University Studies in Social Sciences & Humanities. Vol. 1: Proceedings of the 9th International Conference ISSUES OF FAR EASTERN LITERATURES Pub Date : 1900-01-01 DOI:10.21638/11701/9785288062049.18

N. Stroganova

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Abstract

The focus of the article, Letter to Wu Jizhong (Yu Wu Jizhong shu, 与吴季重书), a sample of Jian’an epistolography, is a message sent by Cao Zhi (曹植, 192–232) to his friend Wu Zhi (吴质). The article contains the translation and analysis of Letter to Wu Jizhong, which has not been studied in Russian sinology yet. Letter to Wu Jizhong is to be considered only in the light of Letter in response to Cao Zhi by Wu Zhi (Da Dong’e wang shu, 答东阿王书). Letter to Wu Jizhong is analyzed as an oratorical speech in writing. The analysis is based on classical rhetorical theories, mainly on Aristotle’s theory of rhetoric. In each of the 3 parts of the Letter… we highlight its subject, theme, problem, thesis, goal (elements of the Inventio). The oratory of the Letter… is epideictic and deliberative. “The topos of Size”, i. e., exaggeration, contributes to the grotesque-satirical effect.

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曹植给吴继忠的信——是颂词还是小册子?

文章《致吴继忠书》(《于吴继忠书》，《吴继忠书》)是建安书信的一个样本，其重点是曹植(192-232)写给他的朋友吴植的一封信。本文对俄罗斯汉学中尚未研究过的《致吴季忠信》进行了翻译和分析。《给吴继忠的信》只能参照《吴植给曹植的信》来考虑。《给吴季忠的信》在写作上被分析为一篇演讲。分析的基础是古典修辞学理论，主要是亚里士多德的修辞学理论。在这封信的三个部分中，我们都强调了它的主题、主题、问题、论点、目标(发明的要素)。《信》的演讲……是辩论性的和深思熟虑的。“大小的主题”，即夸张，促成了荒诞讽刺的效果。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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St. Petersburg University Studies in Social Sciences & Humanities. Vol. 1: Proceedings of the 9th International Conference ISSUES OF FAR EASTERN LITERATURES

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