“Cannibals All!”

Jenifer L. Barclay
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引用次数: 6

Abstract

This chapter argues that pro- and antislavery advocates mobilized disability rhetoric behind political discourse to garner support and deride opponents. John C. Calhoun, George Fitzhugh, and others constructed proslavery arguments based on benevolent masters’ supposed care of dependent, disabled bondpeople. Others absorbed medical discourses of black defectiveness, cited suspect U.S. Census records as evidence that freedom would lead to insanity and physical degeneration for blacks, and made disability central to their rationalizations of racial slavery and inequality. Abolitionists and fugitive slaves also deployed sentimentalized and often gendered disability rhetoric to underscore the brutalities of slavery. Their persistent reliance on constructing and sentimentalizing disability in their efforts to denounce slavery, however, left them and their audiences with a stigmatized view of race.
“食人族!”
本章认为,支持和反对奴隶制的倡导者利用政治话语背后的残疾修辞来获得支持和嘲笑对手。约翰·c·卡尔霍恩、乔治·菲茨休等人基于仁慈的主人应该照顾依赖的残疾奴隶,构建了支持奴隶制的论点。其他人则吸收了黑人缺陷的医学论述,引用可疑的美国人口普查记录作为证据,证明自由会导致黑人精神错乱和身体退化,并将残疾作为他们合理化种族奴隶制和不平等的核心。废奴主义者和逃亡的奴隶也用感伤的、往往带有性别色彩的残疾言论来强调奴隶制的残酷。然而,在他们谴责奴隶制的努力中,他们一直依赖于对残疾的建构和感伤,这让他们和他们的观众对种族有了一种耻辱的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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