Whose Conception of Human Flourishing?

D. Roberts
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引用次数: 2

Abstract

The argument that having certain genetic traits and not having others (whether as an individual or as a species) increases well-being assumes an understanding of what it means for humans to live well—to flourish. Yet the concept of human flourishing that undergirds this claim tends to import socially biased assumptions about what human flourishing means. In particular, it promotes the traits of socially advantaged groups and focuses on individual enhancement rather than social change. By assuming a concept of human flourishing that privileges these interests, arguments in favor of gene editing can reinforce socially unjust hierarchies and distract us from what we know are flourishing’s most powerful predictors. For a full and just deliberation of the ethics of human genetic modification, therefore, the perspectives of groups that are disadvantaged most by social inequalities must be centered in defining the meaning of human flourishing.
谁的人类繁荣观?
拥有某些基因特征而不拥有其他基因特征(无论是作为个体还是作为物种)会增加幸福感,这一论点假设了对人类生活得好意味着什么——繁荣昌盛。然而,支撑这一说法的人类繁荣的概念往往会引入关于人类繁荣意味着什么的社会偏见假设。特别是,它促进了社会优势群体的特征,注重个人的增强而不是社会的变化。通过假设人类繁荣的概念赋予这些利益特权,支持基因编辑的论点可以强化社会不公正的等级制度,并分散我们对我们所知道的繁荣最有力的预测因素的注意力。因此,为了对人类基因改造的伦理进行充分和公正的审议,必须以社会不平等最不利群体的观点为中心,确定人类繁荣的意义。
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